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'FEDERAL RESEARCH DIVISION - REPORT ON TERRORISM - PART 1 - SEPTEMBER 1999'


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FROM: http://www.loc.gov/rr/frd/Sociology-Psychology%20of%20Terrorism.htm

THE SOCIOLOGY AND PSYCHOLOGY OF TERRORISM:
WHO BECOMES A TERRORIST AND WHY?

Report Prepared under an Interagency Agreement
by the Federal Research Division,
Library of Congress
September 1999
Author: Rex A. Hudson
Editor: Marilyn Majeska
Project Managers: Andrea M. Savada
Helen C. Metz
Federal Research Division
Library of Congress
Washington, D.C. 20540-4840
Tel: 202-707-3900
Fax: 202-707-3920
E-Mail: frds@loc.gov <mailto:frds@loc.gov>
Homepage: http://www.loc.gov/rr/frd/ http://lcweb.loc.gov/rr/frd/

Dear Reader: This product was prepared by the staff of the Federal Research Division of the Library of Congress under an Interagency Agreement with the sponsoring United States Government agency. The Federal Research Division is the Library of Congress's primary fee-for-service research unit and has served United States Government agencies since 1948. At the request of Executive and Judicial branch agencies, and on a cost-recovery basis, the Division prepares customized studies and reports, chronologies, bibliographies, foreign-language abstracts, databases, and other directed-research products in hard-copy and electronic media. The research includes a broad spectrum of social sciences, physical sciences, and humanities topics using the collections of the Library of Congress and other information sources world-wide. For additional information on obtaining the research and analytical services of the Federal Research Division, please call 202-707-3909, fax 202-707-3920, E-mail frds@loc.gov, <mailto:frds@loc.gov,> or write to: Marketing Coordinator, Federal Research Division, Library of Congress, Washington, DC 20540-4840. The Division's World Wide Web Homepage can be viewed at <http://www.loc.gov/rr/frd.> Robert L. Worden, Ph.D. Chief Federal Research Division Library of Congress 101 Independence Ave SE Washington, DC 20540-4840 E-mail: rwor@loc.gov mailto:rwor@loc.gov

PREFACE
The purpose of this study is to focus attention on the types of individuals and groups that are prone to terrorism (see Glossary) in an effort to help improve U.S. counterterrorist methods and policies.

The emergence of amorphous and largely unknown terrorist individuals and groups operating independently (freelancers) and the new recruitment patterns of some groups, such as recruiting suicide commandos, female and child terrorists, and scientists capable of developing weapons of mass destruction, provide a measure of urgency to increasing our understanding of the psychological and sociological dynamics of terrorist groups and individuals. The approach used in this study is twofold. First, the study examines the relevant literature and assesses the current knowledge of the subject. Second, the study seeks to develop psychological and sociological profiles of foreign terrorist individuals and selected groups to use as case studies in assessing trends, motivations, likely behavior, and actions that might deter such behavior, as well as reveal vulnerabilities that would aid in combating terrorist groups and individuals.

Because this survey is concerned not only with assessing the extensive literature on socio-psychological aspects of terrorism but also providing case studies of about a dozen terrorist groups, it is limited by time constraints and data availability in the amount of attention that it can give to the individual groups, let alone individual leaders or other members. Thus, analysis of the groups and leaders will necessarily be incomplete. A longer study, for example, would allow for the collection and study of the literature produced by each group in the form of autobiographies of former members, group communiqués and manifestos, news media interviews, and other resources. Much information about the terrorist mindset (see Glossary) and decision-making process can be gleaned from such sources. Moreover, there is a language barrier to an examination of the untranslated literature of most of the groups included as case studies herein.

Terrorism databases that profile groups and leaders quickly become outdated, and this report is no exception to that rule. In order to remain current, a terrorism database ideally should be updated periodically. New groups or terrorist leaders may suddenly emerge, and if an established group perpetrates a major terrorist incident, new information on the group is likely to be reported in news media. Even if a group appears to be quiescent, new information may become available about the group from scholarly publications.

There are many variations in the transliteration for both Arabic and Persian. The academic versions tend to be more complex than the popular forms used in the news media and by the Foreign Broadcast Information Service (FBIS). Thus, the latter usages are used in this study. For example, although Ussamah bin Ladin is the proper transliteration, the more commonly used Osama bin Laden is used in this study.

TABLE OF CONTENTS

PREFACE i

EXECUTIVE SUMMARY: MINDSETS OF MASS DESTRUCTION 1

New Types of Post-Cold War Terrorists 1

New Forms of Terrorist-Threat Scenarios 4

INTRODUCTION 8

TERMS OF ANALYSIS 10

Defining Terrorism and Terrorists 10

Terrorist Group Typologies 12

APPROACHES TO TERRORISM ANALYSIS 13

The Multicausal Approach 13

The Political Approach 13

The Organizational Approach 14

The Physiological Approach 15

The Psychological Approach 16
GENERAL HYPOTHESES OF TERRORISM 16

Frustration-Aggression Hypothesis 17

Negative Identity Hypothesis 17

Narcissistic Rage Hypothesis 17

THE PSYCHOLOGY OF THE TERRORIST 19

Terrorist Motivation 19

The Process of Joining a Terrorist Group 20

The Terrorist as Mentally Ill 23

The Terrorist as Suicidal Fanatic 27

Fanatics 27

Suicide Terrorists 28

Terrorist Group Dynamics 29

Pressures to Conform 31

Pressures to Commit Acts of Violence 32

Terrorist Rationalization of Violence 33

The Terrorist's Ideological or Religious Perception 35

TERRORIST PROFILING 37

Hazards of Terrorist Profiling 37

Sociological Characteristics of Terrorists in the Cold War Period 39

A Basic Profile 39

Age 41

Educational, Occupational, and Socioeconomic Background 41

General Traits 43

Marital Status 44

Physical Appearance 44

Origin: Rural or Urban 44

Gender 45

Males 45

Females 45

Characteristics of Female Terrorists 47

Practicality, Coolness 47

Dedication, Inner Strength, Ruthlessness 48

Single-Mindedness 49

Female Motivation for Terrorism 50

CONCLUSION 51

Terrorist Profiling 51

Terrorist Group Mindset Profiling 54

Promoting Terrorist Group Schisms 56

How Guerrilla and Terrorist Groups End 57

APPENDIX 61

SOCIOPSYCHOLOGICAL PROFILES: CASE STUDIES 61

Exemplars of International Terrorism in the Early 1970s 61

Renato Curcio 61

Leila Khaled 62

Kozo Okamoto 64

Exemplars of International Terrorism in the Early 1990s 65

Mahmud Abouhalima 65

Sheikh Omar Abdel Rahman 66

Mohammed A. Salameh 67

Ahmed Ramzi Yousef 68

Ethnic Separatist Groups 70

Irish Terrorists 70

Kurdistan Workers' Party (PKK) and Abdullah Ocalan 71

Group/Leader Profile 71
Liberation Tigers of Tamil Eelam (LTTE) 76
Group Profile 76

Background 76

Membership Profile 77

LTTE Suicide Commandos 79

Leader Profile 80

Velupillai Prabhakaran 80

Social Revolutionary Groups 81

Abu Nidal Organization (ANO) 81

Group Profile 81

Leader Profile 83

Abu Nidal 83

Popular Front for the Liberation of Palestine-General Command (PFLP-GC) 86

Group Profile 86

Leader Profile 87

Ahmad Jibril 87

Revolutionary Armed Forces of Colombia (FARC) 88

Group Profile 88

Leader Profiles 90

Pedro Antonio Marín/Manuel Marulanda Vélez 90

Jorge Briceño Suárez ("Mono Jojoy") 91

Germán Briceño Suárez ("Grannobles") 92

"Eliécer" 93

Revolutionary Organization 17 November (17N) 94

Group Profile 94

Religious Fundamentalist Groups 96

Al-Qaida 96

Group Profile 96

Leader Profiles 97

Osama bin Laden 97

Ayman al-Zawahiri 101

Subhi Muhammad Abu-Sunnah ("Abu-Hafs al-Masri") 101

Hizballah (Party of God) 101

Group Profile 101

Leader Profile 102

Imad Fa'iz Mughniyah 102

Islamic Resistance Movement (Hamas) 103

Group Profile 103

The Suicide Bombing Strategy 105

Selection of Suicide Bombers 105

Leader Profiles 107

Sheikh Ahmed Yassin 107

Mohammed Mousa ("Abu Marzook") 108

Emad al-Alami 109

Mohammed Dief 109

Al-Jihad Group 109

Group Profile 109

New Religious Groups 111

Aum Shinrikyo 111

Group/Leader Profile 111

Key Leader Profiles 117

Yoshinobu Aoyama 117

Seiichi Endo 118

Kiyohide Hayakawa 118

Dr. Ikuo Hayashi 119

Yoshihiro Inoue 120

Hisako Ishii 120

Fumihiro Joyu 121

Takeshi Matsumoto 122

Hideo Murai 122

Kiyohide Nakada 123

Tomomasa Nakagawa 123

Tomomitsu Niimi 124

Toshihiro Ouchi 124

Masami Tsuchiya 125

TABLES 126

Table 1. Educational Level and Occupational Background of Right-Wing Terrorists in West Germany, 1980 126

Table 2. Ideological Profile of Italian Female Terrorists, January 1970-June 1984 127
Table 3. Prior Occupational Profile of Italian Female Terrorists, January 1970-June 1984 128

Table 4. Geographical Profile of Italian Female Terrorists, January 1970-June 1984 129
Table 5. Age and Relationships Profile of Italian Female Terrorists, January 1970-June 1984 131

Table 6. Patterns of Weapons Use by the Revolutionary Organization 17 November, 1975-97 133

GLOSSARY 135

BIBLIOGRAPHY 138

EXECUTIVE SUMMARY: MINDSETS OF MASS DESTRUCTION

New Types of Post-Cold War Terrorists

In the 1970s and 1980s, it was commonly assumed that terrorist use of weapons of mass destruction (WMD) would be counterproductive because such an act would be widely condemned. "Terrorists want a lot of people watching, not a lot of people dead," Brian Jenkins (1975:15) opined. Jenkins's premise was based on the assumption that terrorist behavior is normative, and that if they exceeded certain constraints and employed WMD they would completely alienate themselves from the public and possibly provoke swift and harsh retaliation. This assumption does seem to apply to certain secular terrorist groups. If a separatist organization such as the Provisional Irish Republic Army (PIRA) or the Basque Fatherland and Liberty (Euzkadi Ta Askatasuna--ETA), for example, were to use WMD, these groups would likely isolate their constituency and undermine sources of funding and political support. When the assumptions about terrorist groups not using WMD were made in the 1970s and 1980s, most of the terrorist groups making headlines were groups with political or nationalist-separatist agenda. Those groups, with some exceptions, such as the Japanese Red Army (JRA--Rengo Sekigun), had reason not to sabotage their ethnic bases of popular support or other domestic or foreign sympathizers of their cause by using WMD.

Trends in terrorism over the past three decades, however, have contradicted the conventional thinking that terrorists are averse to using WMD. It has become increasingly evident that the assumption does not apply to religious terrorist groups or millenarian cults (see Glossary). Indeed, since at least the early 1970s analysts, including (somewhat contradictorily) Jenkins, have predicted that the first groups to employ a weapon of mass destruction would be religious sects with a millenarian, messianic, or apocalyptic mindset.

When the conventional terrorist groups and individuals of the early 1970s are compared with terrorists of the early 1990s, a trend can be seen: the emergence of religious fundamentalist and new religious groups espousing the rhetoric of mass-destruction terrorism. In the 1990s, groups motivated by religious imperatives, such as Aum Shinrikyo, Hizballah, and al-Qaida, have grown and proliferated. These groups have a different attitude toward violence--one that is extranormative and seeks to maximize violence against the perceived enemy, essentially anyone who is not a fundamentalist Muslim or an Aum Shinrikyo member. Their outlook is one that divides the world simplistically into "them" and "us." With its sarin attack on the Tokyo subway system on March 20, 1995, the doomsday cult Aum Shinrikyo turned the prediction of terrorists using WMD into reality.

Beginning in the early 1990s, Aum Shinrikyo engaged in a systematic program to develop and use WMD. It used chemical or biological WMD in about a dozen largely unreported instances in the first half of the 1990s, although they proved to be no more effective--actually less effective--than conventional weapons because of the terrorists' ineptitude. Nevertheless, it was Aum Shinrikyo's sarin attack on the Tokyo subway on March 20, 1995, that showed the world how dangerous the mindset of a religious terrorist group could be. The attack provided convincing evidence that Aum Shinrikyo probably would not hesitate to use WMD in a U.S. city, if it had an opportunity to do so. These religiously motivated groups would have no reason to take "credit" for such an act of mass destruction, just as Aum Shinrikyo did not take credit for its attack on the Tokyo subway, and just as Osama bin Laden did not take credit for various acts of high-casualty terrorism against U.S. targets in the 1990s. Taking credit means asking for retaliation. Instead, it is enough for these groups to simply take private satisfaction in knowing that they have dealt a harsh blow to what they perceive to be the "Great Satan." Groups unlikely to be deterred by fear of public disapproval, such as Aum Shinrikyo, are the ones who seek chaos as an end in itself.

The contrast between key members of religious extremist groups such as Hizballah, al-Qaida, and Aum Shinrikyo and conventional terrorists reveals some general trends relating to the personal attributes of terrorists likely to use WMD in coming years. According to psychologist Jerrold M. Post (1997), the most dangerous terrorist is likely to be the religious terrorist. Post has explained that, unlike the average political or social terrorist, who has a defined mission that is somewhat measurable in terms of media attention or government reaction, the religious terrorist can justify the most heinous acts "in the name of Allah," for example. One could add, "in the name of Aum Shinrikyo's Shoko Asahara."

Psychologist B.J. Berkowitz (1972) describes six psychological types who would be most likely to threaten or try to use WMD: paranoids, paranoid schizophrenics, borderline mental defectives, schizophrenic types, passive-aggressive personality (see Glossary) types, and sociopath (see Glossary) personalities. He considers sociopaths the most likely actually to use WMD. Nuclear terrorism expert Jessica Stern (1999: 77) disagrees. She believes that "Schizophrenics and sociopaths, for example, may want to commit acts of mass destruction, but they are less likely than others to succeed." She points out that large-scale dissemination of chemical, biological, or radiological agents requires a group effort, but that "Schizophrenics, in particular, often have difficulty functioning in groups...."

Stern's understanding of the WMD terrorist appears to be much more relevant than Berkowitz's earlier stereotype of the insane terrorist. It is clear from the appended case study of Shoko Asahara that he is a paranoid. Whether he is schizophrenic or sociopathic is best left to psychologists to determine. The appended case study of Ahmed Ramzi Yousef, mastermind of the World Trade Center (WTC) bombing on February 26, 1993, reported here does not suggest that he is schizophrenic or sociopathic. On the contrary, he appears to be a well-educated, highly intelligent Islamic terrorist. In 1972 Berkowitz could not have been expected to foresee that religiously motivated terrorists would be prone to using WMD as a way of emulating God or for millenarian reasons. This examination of about a dozen groups that have engaged in significant acts of terrorism suggests that the groups most likely to use WMD are indeed religious groups, whether they be wealthy cults like Aum Shinrikyo or well-funded Islamic terrorist groups like al-Qaida or Hizballah.

The fall of the Berlin Wall in 1989 and the collapse of the Soviet Union in 1991 fundamentally changed the operating structures of European terrorist groups. Whereas groups like the Red Army Faction (Rote Armee Faktion--RAF; see Glossary) were able to use East Germany as a refuge and a source of logistical and financial resources during the Cold War decades, terrorist groups in the post Cold War period no longer enjoy the support of communist countries. Moreover, state sponsors of international terrorism (see Glossary) toned down their support of terrorist groups. In this new environment where terrorist groups can no longer depend on state support or any significant popular support, they have been restructuring in order to learn how to operate independently.

New breeds of increasingly dangerous religious terrorists emerged in the 1990s. The most dangerous type is the Islamic fundamentalist. A case in point is Ramzi Yousef, who brought together a loosely organized, ad hoc group, the so-called Liberation Army, apparently for the sole purpose of carrying out the WTC operation on February 26, 1993. Moreover, by acting independently the small self-contained cell led by Yousef prevented authorities from linking it to an established terrorist organization, such as its suspected coordinating group,Osama bin Laden's al-Qaida, or a possible state sponsor.

The World Trade Center
(www.GreatBuildings.com/buildings/World_Trade_Center.html)

Aum Shinrikyo is representative of the other type of religious terrorist group, in this case a cult. Shoko Asahara adopted a different approach to terrorism by modeling his organization on the structure of the Japanese government rather than an ad hoc terrorist group. Accordingly, Aum Shinrikyo "ministers" undertook a program to develop WMD by bringing together a core group of bright scientists skilled in the modern technologies of the computer, telecommunications equipment, information databases, and financial networks. They proved themselves capable of developing rudimentary WMD in a relatively short time and demonstrated a willingness to use them in the most lethal ways possible. Aum Shinrikyo's sarin gas attack in the Tokyo subway system in 1995 marked the official debut of terrorism involving WMD. Had a more lethal batch of sarin been used, or had the dissemination procedure been improved slightly, the attack might have killed thousands of people, instead of only a few. Both of these incidents--the WTC bombing and the Tokyo subway sarin attack--had similar casualty totals but could have had massive casualties. Ramzi Yousef's plot to blow up the WTC might have killed an estimated 50,000 people had his team not made a minor error in the placement of the bomb. In any case, these two acts in Manhattan and Tokyo seem an ominous foretaste of the WMD terrorism to come in the first decade of the new millennium.

Increasingly, terrorist groups are recruiting members with expertise in fields such as communications, computer programming, engineering, finance, and the sciences. Ramzi Yousef graduated from Britain's Swansea University with a degree in engineering. Aum Shinrikyo's Shoko Asahara recruited a scientific team with all the expertise needed to develop WMD. Osama bin Laden also recruits highly skilled professionals in the fields of engineering, medicine, chemistry, physics, computer programming, communications, and so forth. Whereas the skills of the elite terrorist commandos of the 1960s and 1970s were often limited to what they learned in training camp, the terrorists of the 1990s who have carried out major operations have included biologists, chemists, computer specialists, engineers, and physicists.

New Forms of Terrorist-Threat Scenarios

The number of international terrorist incidents has declined in the 1990s, but the potential threat posed by terrorists has increased. The increased threat level, in the form of terrorist actions aimed at achieving a larger scale of destruction than the conventional attacks of the previous three decades of terrorism, was dramatically demonstrated with the bombing of the WTC. The WTC bombing illustrated how terrorists with technological sophistication are increasingly being recruited to carry out lethal terrorist bombing attacks. The WTC bombing may also have been a harbinger of more destructive attacks of international terrorism in the United States.

Although there are not too many examples, if any, of guerrilla (see Glossary) groups dispatching commandos to carry out a terrorist operation in the United States, the mindsets of four groups discussed herein--two guerrilla/terrorist groups, a terrorist group, and a terrorist cult--are such that these groups pose particularly dangerous actual or potential terrorist threats to U.S. security interests. The two guerrilla/terrorist groups are the Liberation Tigers of Tamil Ealam (LTTE) and Hizballah, the terrorist group is al-Qaida, and the terrorist cult is Aum Shinrikyo.

The LTTE is not known to have engaged in anti-U.S. terrorism to date, but its suicide commandos have already assassinated a prime minister of India, a president of Sri Lanka, and a former prime minister of Sri Lanka. In August 1999, the LTTE reportedly deployed a 10-member suicide squad in Colombo to assassinate Prime Minister Chandrika Kumaratunga and others. It cannot be safely assumed, however, that the LTTE will restrict its terrorism to the South Asian subcontinent. Prabhakaran has repeatedly warned the Western nations providing military support to Sri Lanka that they are exposing their citizens to possible attacks. The LTTE, which has an extensive international network, should not be underestimated in the terrorist threat that it could potentially pose to the United States, should it perceive this country as actively aiding the Sri Lankan government's counterinsurgency campaign. Prabhakaran is a megalomaniac whose record of ordering the assassinations of heads of state or former presidents, his meticulous planning of such actions, his compulsion to have the acts photographed and chronicled by LTTE members, and the limitless supply of female suicide commandos at his disposal add a dangerous new dimension to potential assassination threats. His highly trained and disciplined Black Tiger commandos are far more deadly than Aum Shinrikyo's inept cultists. There is little protection against the LTTE's trademark weapon: a belt-bomb suicide commando.

Hizballah is likewise quite dangerous. Except for its ongoing terrorist war against Israel, however, it appears to be reactive, often carrying out terrorist attacks for what it perceives to be Western military, cultural, or political threats to the establishment of an Iranian-style Islamic republic in Lebanon.

The threat to U.S. interests posed by Islamic fundamentalist terrorists in particular was underscored by al-Qaida's bombings of the U.S. Embassies in Kenya and Tanzania in August 1998. With those two devastating bombings, Osama bin Laden resurfaced as a potent terrorist threat to U.S. interests worldwide. Bin Laden is the prototype of a new breed of terrorist--the private entrepreneur who puts modern enterprise at the service of a global terrorist network.

With its sarin attack against the Tokyo subway system in March 1995, Aum Shinrikyo has already used WMD, and very likely has not abandoned its quest to use such weapons to greater effect. The activities of Aum's large membership in Russia should be of particular concern because Aum Shinrikyo has used its Russian organization to try to obtain WMD, or at least WMD technologies.

The leaders of any of these groups--Prabhakaran, bin Laden, and Asahara--could become paranoid, desperate, or simply vengeful enough to order their suicide devotees to employ the belt-bomb technique against the leader of the Western World. Iranian intelligence leaders could order Hizballah to attack the U.S. leadership in retaliation for some future U.S. or Israeli action, although Iran may now be distancing itself from Hizballah. Whether or not a U.S. president would be a logical target of Asahara, Prabhakaran, or bin Laden is not a particularly useful guideline to assess the probability of such an attack. Indian Prime Minister Rajiv Gandhi was not a logical target for the LTTE, and his assassination had very negative consequences for the LTTE. In Prabhakaran's "psycho-logic," to use Post's term, he may conclude that his cause needs greater international attention, and targeting a country's top leaders is his way of getting attention. Nor does bin Laden need a logical reason, for he believes that he has a mandate from Allah to punish the "Great Satan." Instead of thinking logically, Asahara thinks in terms of a megalomaniac with an apocalyptic outlook. Aum Shinrikyo is a group whose delusional leader is genuinely paranoid about the United States and is known to have plotted to assassinate Japan's emperor. Shoko Asahara's cult is already on record for having made an assassination threat against President Clinton.

If Iran's mullahs or Iraq's Saddam Hussein decide to use terrorists to attack the continental United States, they would likely turn to bin Laden's al-Qaida. Al-Qaida is among the Islamic groups recruiting increasingly skilled professionals, such as computer and communications technicians, engineers, pharmacists, and physicists, as well as Ukrainian chemists and biologists, Iraqi chemical weapons experts, and others capable of helping to develop WMD. Al-Qaida poses the most serious terrorist threat to U.S. security interests, for al-Qaida's well-trained terrorists are actively engaged in a terrorist jihad against U.S. interests worldwide.

These four groups in particular are each capable of perpetrating a horrific act of terrorism in the United States, particularly on the occasion of the new millennium. Aum Shinrikyo has already threatened to use WMD in downtown Manhattan or in Washington, D.C., where it could attack the Congress, the Pentagon's Concourse, the White House, or President Clinton. The cult has threatened New York City with WMD, threatened to assassinate President Clinton, unsuccessfully attacked a U.S. naval base in Japan with biological weapons, and plotted in 1994 to attack the White House and the Pentagon with sarin and VX. If the LTTE's serial assassin of heads of state were to become angered by President Clinton, Prabhakaran could react by dispatching a Tamil "belt-bomb girl" to detonate a powerful semtex bomb after approaching the President in a crowd with a garland of flowers or after jumping next to his car.

Al-Qaida's expected retaliation for the U.S. cruise missile attack against al-Qaida's training facilities in Afghanistan on August 20, 1998, could take several forms of terrorist attack in the nation's capital. Al-Qaida could detonate a Chechen-type building-buster bomb at a federal building. Suicide bomber(s) belonging to al-Qaida's Martyrdom Battalion could crash-land an aircraft packed with high explosives (C-4 and semtex) into the Pentagon, the headquarters of the Central Intelligence Agency (CIA), or the White House. Ramzi Yousef had planned to do this against the CIA headquarters. In addition, both al-Qaida and Yousef were linked to a plot to assassinate President Clinton during his visit to the Philippines in early 1995. Following the August 1998 cruise missile attack, at least one Islamic religious leader called for Clinton's assassination, and another stated that "the time is not far off" for when the White House will be destroyed by a nuclear bomb. A horrendous scenario consonant with al-Qaida's mindset would be its use of a nuclear suitcase bomb against any number of targets in the nation's capital. Bin Laden allegedly has already purchased a number of nuclear suitcase bombs from the Chechen Mafia. Al-Qaida's retaliation, however, is more likely to take the lower-risk form of bombing one or more U.S. airliners with time-bombs. Yousef was planning simultaneous bombings of 11 U.S. airliners prior to his capture. Whatever form an attack may take, bin Laden will most likely retaliate in a spectacular way for the cruise missile attack against his Afghan camp in August 1998.
While nothing is easier than to denounce the evildoer,
nothing is more difficult than to understand him.
- Fyodor Mikhailovich Dostoevsky

INTRODUCTION

Why do some individuals decide to break with society and embark on a career in terrorism? Do terrorists share common traits or characteristics? Is there a terrorist personality or profile? Can a terrorist profile be developed that could reliably help security personnel to identify potential terrorists, whether they be would-be airplane hijackers, assassins, or suicide bombers? Do some terrorists have a psychotic (see Glossary) personality? Psychological factors relating to terrorism are of particular interest to psychologists, political scientists, and government officials, who would like to be able to predict and prevent the emergence of terrorist groups or to thwart the realization of terrorist actions. This study focuses on individual psychological and sociological characteristics of terrorists of different generations as well as their groups in an effort to determine how the terrorist profile may have changed in recent decades, or whether they share any common sociological attributes.

The assumption underlying much of the terrorist-profile research in recent decades has been that most terrorists have some common characteristics that can be determined through psychometric analysis of large quantities of biographical data on terrorists. One of the earliest attempts to single out a terrorist personality was done by Charles A. Russell and Bowman H. Miller (1977) (see Attributes of Terrorists).

Ideally, a researcher attempting to profile terrorists in the 1990s would have access to extensive biographical data on several hundred terrorists arrested in various parts of the world and to data on terrorists operating in a specific country. If such data were at hand, the researcher could prepare a psychometric study analyzing attributes of the terrorist: educational, occupational, and socioeconomic background; general traits; ideology; marital status; method and place of recruitment; physical appearance; and sex. Researchers have used this approach to study West German and Italian terrorist groups (see Females). Such detailed information would provide more accurate sociological profiles of terrorist groups. Although there appears to be no single terrorist personality, members of a terrorist group(s) may share numerous common sociological traits.

Practically speaking, however, biographical databases on large numbers of terrorists are not readily available. Indeed, such data would be quite difficult to obtain unless one had special access to police files on terrorists around the world. Furthermore, developing an open-source biographical database on enough terrorists to have some scientific validity would require a substantial investment of time. The small number of profiles contained in this study is hardly sufficient to qualify as scientifically representative of terrorists in general, or even of a particular category of terrorists, such as religious fundamentalists or ethnic separatists. Published terrorism databases, such as Edward F. Mickolus's series of chronologies of incidents of international terrorism and the Rand-St. Andrews University Chronology of International Terrorism, are highly informative and contain some useful biographical information on terrorists involved in major incidents, but are largely incident-oriented.

This study is not about terrorism per se. Rather, it is concerned with the perpetrators of terrorism. Prepared from a social sciences perspective, it attempts to synthesize the results of psychological and sociological findings of studies on terrorists published in recent decades and provide a general assessment of what is presently known about the terrorist mind and mindset.

Because of time constraints and a lack of terrorism-related biographical databases, the methodology, but not the scope, of this research has necessarily been modified. In the absence of a database of terrorist biographies, this study is based on the broader database of knowledge contained in academic studies on the psychology and sociology of terrorism published over the past three decades. Using this extensive database of open-source literature available in the Library of Congress and other information drawn from Websites, such as the Foreign Broadcast Information Service (FBIS), this paper assesses the level of current knowledge of the subject and presents case studies that include sociopsychological profiles of about a dozen selected terrorist groups and more than two dozen terrorist leaders or other individuals implicated in acts of terrorism. Three profiles of noteworthy terrorists of the early 1970s who belonged to other groups are included in order to provide a better basis of contrast with terrorists of the late 1990s. This paper does not presume to have any scientific validity in terms of general sampling representation of terrorists, but it does provide a preliminary theoretical, analytical, and biographical framework for further research on the general subject or on particular groups or individuals.

By examining the relatively overlooked behaviorist literature on sociopsychological aspects of terrorism, this study attempts to gain psychological and sociological insights into international terrorist groups and individuals. Of particular interest is whether members of at least a dozen terrorist organizations in diverse regions of the world have any psychological or sociological characteristics in common that might be useful in profiling terrorists, if profiling is at all feasible, and in understanding somewhat better the motivations of individuals who become terrorists.

Because this study includes profiles of diverse groups from Western Europe, Asia, the Middle East, and Latin America, care has been taken when making cross-national, cross-cultural, and cross-ideological comparisons. This paper examines such topics as the age, economic and social background, education and occupation, gender, geographical origin, marital status, motivation, recruitment, and religion or ideology of the members of these designated groups as well as others on which relevant data are available.

It is hoped that an examination of the extensive body of behaviorist literature on political and religious terrorism authored by psychologists and sociologists as well as political scientists and other social scientists will provide some answers to questions such as: Who are terrorists? How do individuals become terrorists? Do political or religious terrorists have anything in common in their sociopsychological development? How are they recruited? Is there a terrorist mindset, or are terrorist groups too diverse to have a single mindset or common psychological traits? Are there instead different terrorist mindsets?

TERMS OF ANALYSIS

Defining Terrorism and Terrorists

Unable to achieve their unrealistic goals by conventional means, international terrorists attempt to send an ideological or religious message by terrorizing the general public. Through the choice of their targets, which are often symbolic or representative of the targeted nation, terrorists attempt to create a high-profile impact on the public of their targeted enemy or enemies with their act of violence, despite the limited material resources that are usually at their disposal. In doing so, they hope to demonstrate various points, such as that the targeted government(s) cannot protect its (their) own citizens, or that by assassinating a specific victim they can teach the general public a lesson about espousing viewpoints or policies antithetical to their own. For example, by assassinating Egyptian President Anwar Sadat on October 6, 1981, a year after his historic trip to Jerusalem, the al-Jihad terrorists hoped to convey to the world, and especially to Muslims, the error that he represented.

This tactic is not new. Beginning in 48 A.D., a Jewish sect called the Zealots carried out terrorist campaigns to force insurrection against the Romans in Judea. These campaigns included the use of assassins (sicarii, or dagger-men), who would infiltrate Roman-controlled cities and stab Jewish collaborators or Roman legionnaires with a sica (dagger), kidnap members of the Staff of the Temple Guard to hold for ransom, or use poison on a large scale. The Zealots' justification for their killing of other Jews was that these killings demonstrated the consequences of the immorality of collaborating with the Roman invaders, and that the Romans could not protect their Jewish collaborators.

Definitions of terrorism vary widely and are usually inadequate. Even terrorism researchers often neglect to define the term other than by citing the basic U.S. Department of State (1998) definition of terrorism as "premeditated, politically motivated violence perpetrated against noncombatant targets by subnational groups or clandestine agents, usually intended to influence an audience." Although an act of violence that is generally regarded in the United States as an act of terrorism may not be viewed so in another country, the type of violence that distinguishes terrorism from other types of violence, such as ordinary crime or a wartime military action, can still be defined in terms that might qualify as reasonably objective.

This social sciences researcher defines a terrorist action as the calculated use of unexpected, shocking, and unlawful violence against noncombatants (including, in addition to civilians, off-duty military and security personnel in peaceful situations) and other symbolic targets perpetrated by a clandestine member(s) of a subnational group or a clandestine agent(s) for the psychological purpose of publicizing a political or religious cause and/or intimidating or coercing a government(s) or civilian population into accepting demands on behalf of the cause.

In this study, the nouns "terrorist" or "terrorists" do not necessarily refer to everyone within a terrorist organization. Large organizations, such as the Revolutionary Armed Forces of Colombia (FARC), the Irish Republic Army (IRA), or the Kurdistan Workers' Party (PKK), have many members--for example, accountants, cooks, fund-raisers, logistics specialists, medical doctors, or recruiters--who may play only a passive support role. We are not particularly concerned here with the passive support membership of terrorist organizations.

Rather, we are primarily concerned in this study with the leader(s) of terrorist groups and the activists or operators who personally carry out a group's terrorism strategy. The top leaders are of particular interest because there may be significant differences between them and terrorist activists or operatives. In contrast to the top leader(s), the individuals who carry out orders to perpetrate an act of political violence (which they would not necessarily regard as a terrorist act) have generally been recruited into the organization. Thus, their motives for joining may be different. New recruits are often isolated and alienated young people who want to join not only because they identify with the cause and idolize the group's leader, but also because they want to belong to a group for a sense of self-importance and companionship.

The top leaders of several of the groups profiled in this report can be subdivided into contractors or freelancers. The distinction actually highlights an important difference between the old generation of terrorist leaders and the new breed of international terrorists. Contractors are those terrorist leaders whose services are hired by rogue states, or a particular government entity of a rogue regime, such as an intelligence agency. Notable examples of terrorist contractors include Abu Nidal, George Habash of the Popular Front for the Liberation of Palestine (PFLP), and Abu Abbas of the Palestine Liberation Front (PLF). Freelancers are terrorist leaders who are completely independent of a state, but who may collude with a rogue regime on a short-term basis. Prominent examples of freelancers include Sheikh Omar Abdul Rahman, Ahmed Ramzi Yousef, and Osama bin Laden. Contractors like Abu Nidal, George Habash, and Abu Abbas are representative of the old style of high-risk international terrorism. In the 1990s, rogue states, more mindful of the consequences of Western diplomatic, economic, military, and political retaliation were less inclined to risk contracting terrorist organizations. Instead, freelancers operating independently of any state carried out many of the most significant acts of terrorism in the decade.

This study discusses groups that have been officially designated as terrorist groups by the U.S. Department of State. A few of the groups on the official list, however, are guerrilla organizations. These include the FARC, the LTTE, and the PKK. To be sure, the FARC, the LTTE, and the PKK engage in terrorism as well as guerrilla warfare, but categorizing them as terrorist groups and formulating policies to combat them on that basis would be simplistic and a prescription for failure. The FARC, for example, has the official status in Colombia of a political insurgent movement, as a result of a May 1999 accord between the FARC and the Colombian government. To dismiss a guerrilla group, especially one like the FARC which has been fighting for four decades, as only a terrorist group is to misunderstand its political and sociological context.

It is also important to keep in mind that perceptions of what constitutes terrorism will differ from country to country, as well as among various sectors of a country's population. For example, the Nicaraguan elite regarded the Sandinista National Liberation Front (FSLN) as a terrorist group, while much of the rest of the country regarded the FSLN as freedom fighters. A foreign extremist group labeled as terrorist by the Department of State may be regarded in heroic terms by some sectors of the population in another country. Likewise, an action that would be regarded as indisputably terrorist in the United States might not be regarded as a terrorist act in another country's law courts. For example, India's Supreme Court ruled in May 1999 that the assassination of Prime Minister Rajiv Gandhi by a LTTE "belt-bomb girl" was not an act of terrorism because there was no evidence that the four co-conspirators (who received the death penalty) had any desire to strike terror in the country. In addition, the Department of State's labeling of a guerrilla group as a terrorist group may be viewed by the particular group as a hostile act. For example, the LTTE has disputed, unsuccessfully, its designation on October 8, 1997, by the Department of State as a terrorist organization. By labeling the LTTE a terrorist group, the United States compromises its potential role as neutral mediator in Sri Lanka's civil war and waves a red flag at one of the world's deadliest groups, whose leader appears to be a psychopathic (see Glossary) serial killer of heads of state. To be sure, some terrorists are so committed to their cause that they freely acknowledge being terrorists. On hearing that he had been sentenced to 240 years in prison, Ramzi Yousef, mastermind of the WTC bombing, defiantly proclaimed, "I am a terrorist, and I am proud of it."

Terrorist Group Typologies

This study categorizes foreign terrorist groups under one of the following four designated, somewhat arbitrary typologies: nationalist-separatist, religious fundamentalist, new religious, and social revolutionary. This group classification is based on the assumption that terrorist groups can be categorized by their political background or ideology. The social revolutionary category has also been labeled "idealist." Idealistic terrorists fight for a radical cause, a religious belief, or a political ideology, including anarchism. Although some groups do not fit neatly into any one category, the general typologies are important because all terrorist campaigns are different, and the mindsets of groups within the same general category tend to have more in common than those in different categories. For example, the Irish Republic Army (IRA), Basque Fatherland and Freedom (Euzkadi Ta Askatasuna--ETA), the Palestinian terrorist groups, and the LTTE all have strong nationalistic motivations, whereas the Islamic fundamentalist and the Aum Shinrikyo groups are motivated by religious beliefs. To be at all effective, counterterrorist policies necessarily would vary depending on the typology of the group.

A fifth typology, for right-wing terrorists, is not listed because right-wing terrorists were not specifically designated as being a subject of this study. In any case, there does not appear to be any significant right-wing group on the U.S. Department of State's list of foreign terrorist organizations. Right-wing terrorists are discussed only briefly in this paper (see Attributes of Terrorists). This is not to minimize the threat of right-wing extremists in the United States, who clearly pose a significant terrorist threat to U.S. security, as demonstrated by the Oklahoma City bombing on April 19, 1995.

APPROACHES TO TERRORISM ANALYSIS

The Multicausal Approach

Terrorism usually results from multiple causal factors--not only psychological but also economic, political, religious, and sociological factors, among others. There is even an hypothesis that it is caused by physiological factors, as discussed below. Because terrorism is a multicausal phenomenon, it would be simplistic and erroneous to explain an act of terrorism by a single cause, such as the psychological need of the terrorist to perpetrate an act of violence.

For Paul Wilkinson (1977), the causes of revolution and political violence in general are also the causes of terrorism. These include ethnic conflicts, religious and ideological conflicts, poverty, modernization stresses, political inequities, lack of peaceful communications channels, traditions of violence, the existence of a revolutionary group, governmental weakness and ineptness, erosions of confidence in a regime, and deep divisions within governing elites and leadership groups.

The Political Approach

The alternative to the hypothesis that a terrorist is born with certain personality traits that destine him or her to become a terrorist is that the root causes of terrorism can be found in influences emanating from environmental factors. Environments conducive to the rise of terrorism include international and national environments, as well as subnational ones such as universities, where many terrorists first become familiar with Marxist-Leninist ideology or other revolutionary ideas and get involved with radical groups. Russell and Miller identify universities as the major recruiting ground for terrorists.

Having identified one or more of these or other environments, analysts may distinguish between precipitants that started the outbreak of violence, on the one hand, and preconditions that allowed the precipitants to instigate the action, on the other hand. Political scientists Chalmers Johnson (1978) and Martha Crenshaw (1981) have further subdivided preconditions into permissive factors, which engender a terrorist strategy and make it attractive to political dissidents, and direct situational factors, which motivate terrorists. Permissive causes include urbanization, the transportation system (for example, by allowing a terrorist to quickly escape to another country by taking a flight), communications media, weapons availability, and the absence of security measures. An example of a situational factor for Palestinians would be the loss of their homeland of Palestine.

Various examples of international and national or subnational theories of terrorism can be cited. An example of an international environment hypothesis is the view proposed by Brian M. Jenkins (1979) that the failure of rural guerrilla movements in Latin America pushed the rebels into the cities. (This hypothesis, however, overlooks the national causes of Latin American terrorism and fails to explain why rural guerrilla movements continue to thrive in Colombia.) Jenkins also notes that the defeat of Arab armies in the 1967 Six-Day War caused the Palestinians to abandon hope for a conventional military solution to their problem and to turn to terrorist attacks.

The Organizational Approach

Some analysts, such as Crenshaw (1990: 250), take an organization approach to terrorism and see terrorism as a rational strategic course of action decided on by a group. In her view, terrorism is not committed by an individual. Rather, she contends that "Acts of terrorism are committed by groups who reach collective decisions based on commonly held beliefs, although the level of individual commitment to the group and its beliefs varies."

Crenshaw has not actually substantiated her contention with case studies that show how decisions are supposedly reached collectively in terrorist groups. That kind of inside information, to be sure, would be quite difficult to obtain without a former decision-maker within a terrorist group providing it in the form of a published autobiography or an interview, or even as a paid police informer. Crenshaw may be partly right, but her organizational approach would seem to be more relevant to guerrilla organizations that are organized along traditional Marxist-Leninist lines, with a general secretariat headed by a secretary general, than to terrorist groups per se. The FARC, for example, is a guerrilla organization, albeit one that is not averse to using terrorism as a tactic. The six members of the FARC's General Secretariat participate in its decision-making under the overall leadership of Secretary General Manuel Marulanda Vélez. The hard-line military leaders, however, often exert disproportionate influence over decision-making.

Bona fide terrorist groups, like cults, are often totally dominated by a single individual leader, be it Abu Nidal, Ahmed Jibril, Osama bin Laden, or Shoko Asahara. It seems quite improbable that the terrorist groups of such dominating leaders make their decisions collectively. By most accounts, the established terrorist leaders give instructions to their lieutenants to hijack a jetliner, assassinate a particular person, bomb a U.S. Embassy, and so forth, while leaving operational details to their lieutenants to work out. The top leader may listen to his lieutenants' advice, but the top leader makes the final decision and gives the orders.

The Physiological Approach

The physiological approach to terrorism suggests that the role of the media in promoting the spread of terrorism cannot be ignored in any discussion of the causes of terrorism. Thanks to media coverage, the methods, demands, and goals of terrorists are quickly made known to potential terrorists, who may be inspired to imitate them upon becoming stimulated by media accounts of terrorist acts.

The diffusion of terrorism from one place to another received scholarly attention in the early 1980s. David G. Hubbard (1983) takes a physiological approach to analyzing the causes of terrorism. He discusses three substances produced in the body under stress: norepinephrine, a compound produced by the adrenal gland and sympathetic nerve endings and associated with the "fight or flight" (see Glossary) physiological response of individuals in stressful situations; acetylcholine, which is produced by the parasympathetic nerve endings and acts to dampen the accelerated norepinephrine response; and endorphins, which develop in the brain as a response to stress and "narcotize" the brain, being 100 times more powerful than morphine. Because these substances occur in the terrorist, Hubbard concludes that much terrorist violence is rooted not in the psychology but in the physiology of the terrorist, partly the result of "stereotyped, agitated tissue response" to stress. Hubbard's conclusion suggests a possible explanation for the spread of terrorism, the so-called contagion effect.

Kent Layne Oots and Thomas C. Wiegele (1985) have also proposed a model of terrorist contagion based on physiology. Their model demonstrates that the psychological state of the potential terrorist has important implications for the stability of society. In their analysis, because potential terrorists become aroused in a violence-accepting way by media presentations of terrorism, "Terrorists must, by the nature of their actions, have an attitude which allows violence." One of these attitudes, they suspect, may be Machiavellianism because terrorists are disposed to manipulating their victims as well as the press, the public, and the authorities. They note that the potential terrorist "need only see that terrorism has worked for others in order to become aggressively aroused."

According to Oots and Wiegele, an individual moves from being a potential terrorist to being an actual terrorist through a process that is psychological, physiological, and political. "If the neurophysiological model of aggression is realistic," Oots and Wiegele assert, "there is no basis for the argument that terrorism could be eliminated if its sociopolitical causes were eliminated." They characterize the potential terrorist as "a frustrated individual who has become aroused and has repeatedly experienced the fight or flight syndrome. Moreover, after these repeated arousals, the potential terrorist seeks relief through an aggressive act and also seeks, in part, to remove the initial cause of his frustration by achieving the political goal which he has hitherto been denied."

D. Guttman (1979) also sees terrorist actions as being aimed more at the audience than at the immediate victims. It is, after all, the audience that may have to meet the terrorist's demands. Moreover, in Guttman's analysis, the terrorist requires a liberal rather than a right-wing audience for success. Liberals make the terrorist respectable by accepting the ideology that the terrorist alleges informs his or her acts. The terrorist also requires liberal control of the media for the transmission of his or her ideology.

The Psychological Approach

In contrast with political scientists and sociologists, who are interested in the political and social contexts of terrorist groups, the relatively few psychologists who study terrorism are primarily interested in the micro-level of the individual terrorist or terrorist group. The psychological approach is concerned with the study of terrorists per se, their recruitment and induction into terrorist groups, their personalities, beliefs, attitudes, motivations, and careers as terrorists.

GENERAL HYPOTHESES OF TERRORISM

If one accepts the proposition that political terrorists are made, not born, then the question is what makes a terrorist. Although the scholarly literature on the psychology of terrorism is lacking in full-scale, quantitative studies from which to ascertain trends and develop general theories of terrorism, it does appear to focus on several theories. One, the Olson hypothesis, suggests that participants in revolutionary violence predicate their behavior on a rational cost-benefit calculus and the conclusion that violence is the best available course of action given the social conditions. The notion that a group rationally chooses a terrorism strategy is questionable, however. Indeed, a group's decision to resort to terrorism is often divisive, sometimes resulting in factionalization of the group.

Frustration-Aggression Hypothesis

The frustration-aggression hypothesis (see Glossary) of violence is prominent in the literature. This hypothesis is based mostly on the relative-deprivation hypothesis (see Glossary), as proposed by Ted Robert Gurr (1970), an expert on violent behaviors and movements, and reformulated by J.C. Davies (1973) to include a gap between rising expectations and need satisfaction. Another proponent of this hypothesis, Joseph Margolin (1977: 273-4), argues that "much terrorist behavior is a response to the frustration of various political, economic, and personal needs or objectives." Other scholars, however have dismissed the frustration-aggression hypothesis as simplistic, based as it is on the erroneous assumption that aggression is always a consequence of frustration.

According to Franco Ferracuti (1982), a University of Rome professor, a better approach than these and other hypotheses, including the Marxist theory, would be a subcultural theory, which takes into account that terrorists live in their own subculture, with their own value systems. Similarly, political scientist Paul Wilkinson (1974: 127) faults the frustration-aggression hypothesis for having "very little to say about the social psychology of prejudice and hatred..." and fanaticisms that "play a major role in encouraging extreme violence." He believes that "Political terrorism cannot be understood outside the context of the development of terroristic, or potentially terroristic, ideologies, beliefs and life-styles (133)."

Negative Identity Hypothesis

Using Erikson's theory of identity formation, particularly his concept of negative identity, the late political psychologist Jeanne N. Knutson (1981) suggests that the political terrorist consciously assumes a negative identity. One of her examples is a Croatian terrorist who, as a member of an oppressed ethnic minority, was disappointed by the failure of his aspiration to attain a university education, and as a result assumed a negative identity by becoming a terrorist. Negative identity involves a vindictive rejection of the role regarded as desirable and proper by an individual's family and community. In Knutson's view, terrorists engage in terrorism as a result of feelings of rage and helplessness over the lack of alternatives. Her political science-oriented viewpoint seems to coincide with the frustration-aggression hypothesis.

Narcissistic Rage Hypothesis

The advocates of the narcissism-aggression hypothesis include psychologists Jerrold M. Post, John W. Crayton, and Richard M. Pearlstein. Taking the-terrorists-as-mentally-ill approach, this hypothesis concerns the early development of the terrorist. Basically, if primary narcissism in the form of the "grandiose self" is not neutralized by reality testing, the grandiose self produces individuals who are sociopathic, arrogant, and lacking in regard for others. Similarly, if the psychological form of the "idealized parental ego" is not neutralized by reality testing, it can produce a condition of helpless defeatism, and narcissistic defeat can lead to reactions of rage and a wish to destroy the source of narcissistic injury. "As a specific manifestation of narcissistic rage, terrorism occurs in the context of narcissistic injury," writes Crayton (1983:37-8). For Crayton, terrorism is an attempt to acquire or maintain power or control by intimidation. He suggests that the "meaningful high ideals" of the political terrorist group "protect the group members from experiencing shame."

In Post's view, a particularly striking personality trait of people who are drawn to terrorism "is the reliance placed on the psychological mechanisms of "externalization" and 'splitting'." These are psychological mechanisms, he explains, that are found in "individuals with narcissistic and borderline personality disturbances." "Splitting," he explains, is a mechanism characteristic of people whose personality development is shaped by a particular type of psychological damage (narcissistic injury) during childhood. Those individuals with a damaged self-concept have failed to integrate the good and bad parts of the self, which are instead split into the "me" and the "not me." These individuals, who have included Hitler, need an outside enemy to blame for their own inadequacies and weaknesses. The data examined by Post, including a 1982 West German study, indicate that many terrorists have not been successful in their personal, educational, and vocational lives. Thus, they are drawn to terrorist groups, which have an us-versus-them outlook. This hypothesis, however, appears to be contradicted by the increasing number of terrorists who are well-educated professionals, such as chemists, engineers, and physicists.

The psychology of the self is clearly very important in understanding and dealing with terrorist behavior, as in incidents of hostage-barricade terrorism (see Glossary). Crayton points out that humiliating the terrorists in such situations by withholding food, for example, would be counterproductive because "the very basis for their activity stems from their sense of low self-esteem and humiliation."

Using a Freudian analysis of the self and the narcissistic personality, Pearlstein (1991) eruditely applies the psychological concept of narcissism to terrorists. He observes that the political terrorist circumvents the psychopolitical liabilities of accepting himself or herself as a terrorist with a negative identity through a process of rhetorical self-justification that is reinforced by the group's group-think. His hypothesis, however, seems too speculative a construct to be used to analyze terrorist motivation independently of numerous other factors. For example, politically motivated hijackers have rarely acted for self-centered reasons, but rather in the name of the political goals of their groups. It also seems questionable that terrorist suicide-bombers, who deliberately sacrificed themselves in the act, had a narcissistic personality.

THE PSYCHOLOGY OF THE TERRORIST

Terrorist Motivation

In addition to drawing on political science and sociology, this study draws on the discipline of psychology, in an attempt to explain terrorist motivation and to answer questions such as who become terrorists and what kind of individuals join terrorist groups and commit public acts of shocking violence. Although there have been numerous attempts to explain terrorism from a psychiatric or psychological perspective, Wilkinson notes that the psychology and beliefs of terrorists have been inadequately explored. Most psychological analyses of terrorists and terrorism, according to psychologist Maxwell Taylor (1988), have attempted to address what motivates terrorists or to describe personal characteristics of terrorists, on the assumption that terrorists can be identified by these attributes. However, although an understanding of the terrorist mindset would be the key to understanding how and why an individual becomes a terrorist, numerous psychologists have been unable to adequately define it. Indeed, there appears to be a general agreement among psychologists who have studied the subject that there is no one terrorist mindset. This view, however, itself needs to be clarified.

The topic of the terrorist mindset was discussed at a Rand conference on terrorism coordinated by Brian M. Jenkins in September 1980. The observations made about terrorist mindsets at that conference considered individuals, groups, and individuals as part of a group. The discussion revealed how little was known about the nature of terrorist mindsets, their causes and consequences, and their significance for recruitment, ideology, leader-follower relations, organization, decision making about targets and tactics, escalation of violence, and attempts made by disillusioned terrorists to exit from the terrorist group. Although the current study has examined these aspects of the terrorist mindset, it has done so within the framework of a more general tasking requirement. Additional research and analysis would be needed to focus more closely on the concept of the terrorist mindset and to develop it into a more useful method for profiling terrorist groups and leaders on a more systematic and accurate basis.

Within this field of psychology, the personality dynamics of individual terrorists, including the causes and motivations behind the decision to join a terrorist group and to commit violent acts, have also received attention. Other small-group dynamics that have been of particular interest to researchers include the terrorists' decision-making patterns, problems of leadership and authority, target selection, and group mindset as a pressure tool on the individual.

Attempts to explain terrorism in purely psychological terms ignore the very real economic, political, and social factors that have always motivated radical activists, as well as the possibility that biological or physiological variables may play a role in bringing an individual to the point of perpetrating terrorism. Although this study provides some interdisciplinary context to the study of terrorists and terrorism, it is concerned primarily with the sociopsychological approach. Knutson (1984), Executive Director of the International Society of Political Psychology until her death in 1982, carried out an extensive international research project on the psychology of political terrorism. The basic premise of terrorists whom she evaluated in depth was "that their violent acts stem from feelings of rage and hopelessness engendered by the belief that society permits no other access to information-dissemination and policy-formation processes."

The social psychology of political terrorism has received extensive analysis in studies of terrorism, but the individual psychology of political and religious terrorism has been largely ignored. Relatively little is known about the terrorist as an individual, and the psychology of terrorists remains poorly understood, despite the fact that there have been a number of individual biographical accounts, as well as sweeping sociopolitical or psychiatric generalizations.

A lack of data and an apparent ambivalence among many academic researchers about the academic value of terrorism research have contributed to the relatively little systematic social and psychological research on terrorism. This is unfortunate because psychology, concerned as it is with behavior and the factors that influence and control behavior, can provide practical as opposed to conceptual knowledge of terrorists and terrorism.

A principal reason for the lack of psychometric studies of terrorism is that researchers have little, if any, direct access to terrorists, even imprisoned ones. Occasionally, a researcher has gained special access to a terrorist group, but usually at the cost of compromising the credibility of her/her research. Even if a researcher obtains permission to interview an incarcerated terrorist, such an interview would be of limited value and reliability for the purpose of making generalizations. Most terrorists, including imprisoned ones, would be loath to reveal their group's operational secrets to their interrogators, let alone to journalists or academic researchers, whom the terrorists are likely to view as representatives of the "system" or perhaps even as intelligence agents in disguise. Even if terrorists agree to be interviewed in such circumstances, they may be less than candid in answering questions. For example, most imprisoned Red Army Faction members reportedly declined to be interviewed by West German social scientists. Few researchers or former terrorists write exposés of terrorist groups. Those who do could face retaliation. For example, the LTTE shot to death an anti-LTTE activist, Sabaratnam Sabalingam, in Paris on May 1, 1994, to prevent him from publishing an anti-LTTE book. The LTTE also murdered Dr. Rajani Thiranagama, a Tamil, and one of the four Sri Lankan authors of The Broken Palmyrah, which sought to examine the "martyr" cult.

The Process of Joining a Terrorist Group

Individuals who become terrorists often are unemployed, socially alienated individuals who have dropped out of society. Those with little education, such as youths in Algerian ghettos or the Gaza Strip, may try to join a terrorist group out of boredom and a desire to have an action-packed adventure in pursuit of a cause they regard as just. Some individuals may be motivated mainly by a desire to use their special skills, such as bomb-making. The more educated youths may be motivated more by genuine political or religious convictions. The person who becomes a terrorist in Western countries is generally both intellectual and idealistic. Usually, these disenchanted youths, both educated or uneducated, engage in occasional protest and dissidence. Potential terrorist group members often start out as sympathizers of the group. Recruits often come from support organizations, such as prisoner support groups or student activist groups. From sympathizer, one moves to passive supporter. Often, violent encounters with police or other security forces motivate an already socially alienated individual to join a terrorist group. Although the circumstances vary, the end result of this gradual process is that the individual, often with the help of a family member or friend with terrorist contacts, turns to terrorism. Membership in a terrorist group, however, is highly selective. Over a period as long as a year or more, a recruit generally moves in a slow, gradual fashion toward full membership in a terrorist group.

An individual who drops out of society can just as well become a monk or a hermit instead of a terrorist. For an individual to choose to become a terrorist, he or she would have to be motivated to do so. Having the proper motivation, however, is still not enough. The would-be terrorist would need to have the opportunity to join a terrorist group. And like most job seekers, he or she would have to be acceptable to the terrorist group, which is a highly exclusive group. Thus, recruits would not only need to have a personality that would allow them to fit into the group, but ideally a certain skill needed by the group, such as weapons or communications skills.

The psychology of joining a terrorist group differs depending on the typology of the group. Someone joining an anarchistic or a Marxist-Leninist terrorist group would not likely be able to count on any social support, only social opprobrium, whereas someone joining an ethnic separatist group like ETA or the IRA would enjoy considerable social support and even respect within ethnic enclaves.

Psychologist Eric D. Shaw (1986:365) provides a strong case for what he calls "The Personal Pathway Model," by which terrorists enter their new profession. The components of this pathway include early socialization processes; narcissistic injuries; escalatory events, particularly confrontation with police; and personal connections to terrorist group members, as follows:

The personal pathway model suggests that terrorists came from a selected, at risk population, who have suffered from early damage to their self-esteem. Their subsequent political activities may be consistent with the liberal social philosophies of their families, but go beyond their perception of the contradiction in their family's beliefs and lack of social action. Family political philosophies may also serve to sensitize these persons to the economic and political tensions inherent throughout modern society. As a group, they appear to have been unsuccessful in obtaining a desired traditional place in society, which has contributed to their frustration. The underlying need to belong to a terrorist group is symptomatic of an incomplete or fragmented psychosocial identity. (In Kohut's terms--a defective or fragmented "group self"). Interestingly, the acts of security forces or police are cited as provoking more violent political activity by these individuals and it is often a personal connection to other terrorists which leads to membership in a violent group (shared external targets?).

Increasingly, terrorist organizations in the developing world are recruiting younger members. The only role models for these young people to identify with are often terrorists and guerrillas. Abu Nidal, for example, was able to recruit alienated, poor, and uneducated youths thrilled to be able to identify themselves with a group led by a well-known but mysterious figure.

During the 1980s and early 1990s, thousands of foreign Muslim volunteers (14,000, according to Jane's Intelligence Review)--angry, young, and zealous and from many countries, including the United States--flocked to training camps in Afghanistan or the Pakistan-Afghan border region to learn the art of combat. They ranged in age from 17 to 35. Some had university educations, but most were uneducated, unemployed youths without any prospects.

Deborah M. Galvin (1983) notes that a common route of entry into terrorism for female terrorists is through political involvement and belief in a political cause. The Intifada (see Glossary), for example, radicalized many young Palestinians, who later joined terrorist organizations. At least half of the Intifada protesters were young girls. Some women are recruited into terrorist organizations by boyfriends. A significant feature that Galvin feels may characterize the involvement of the female terrorist is the "male or female lover/female accomplice ... scenario." The lover, a member of the terrorist group, recruits the female into the group. One ETA female member, "Begona," told Eileen MacDonald (1992) that was how she joined at age 25: "I got involved [in ETA] because a man I knew was a member."

A woman who is recruited into a terrorist organization on the basis of her qualifications and motivation is likely to be treated more professionally by her comrades than one who is perceived as lacking in this regard. Two of the PFLP hijackers of Sabena Flight 517 from Brussels to Tel Aviv on May 8, 1972, Therese Halsa, 19, and Rima Tannous, 21, had completely different characters. Therese, the daughter of a middle-class Arab family, was a nursing student when she was recruited into Fatah by a fellow student and was well regarded in the organization. Rima, an orphan of average intelligence, became the mistress of a doctor who introduced her to drugs and recruited her into Fatah. She became totally dependent on some Fatah members, who subjected her to physical and psychological abuse.

Various terrorist groups recruit both female and male members from organizations that are lawful. For example, ETA personnel may be members of Egizan ("Act Woman!"), a feminist movement affiliated with ETA's political wing; the Henri Batasuna (Popular Unity) party; or an amnesty group seeking release for ETA members. While working with the amnesty group, a number of women reportedly tended to become frustrated over mistreatment of prisoners and concluded that the only solution was to strike back, which they did by joining the ETA. "Women seemed to become far more emotionally involved than men with the suffering of prisoners," an ETA member, "Txikia," who joined at age 20, told MacDonald, "and when they made the transition from supporter to guerrilla, appeared to carry their deeper sense of commitment with them into battle."

The Terrorist as Mentally Ill

A common stereotype is that someone who commits such abhorrent acts as planting a bomb on an airliner, detonating a vehicle bomb on a city street, or tossing a grenade into a crowded sidewalk café is abnormal. The psychopathological (see Glossary) orientation has dominated the psychological approach to the terrorist's personality. As noted by Taylor, two basic psychological approaches to understanding terrorists have been commonly used: the terrorist is viewed either as mentally ill or as a fanatic. For Walter Laqueur (1977:125), "Terrorists are fanatics and fanaticism frequently makes for cruelty and sadism."

This study is not concerned with the lone terrorist, such as the Unabomber in the United States, who did not belong to any terrorist group. Criminologist Franco Ferracuti has noted that there is "no such thing as an isolated terrorist--that's a mental case." Mentally unbalanced individuals have been especially attracted to airplane hijacking. David G. Hubbard (1971) conducted a psychiatric study of airplane hijackers in 1971 and concluded that skyjacking is used by psychiatrically ill patients as an expression of illness. His study revealed that skyjackers shared several common traits: a violent father, often an alcoholic; a deeply religious mother, often a religious zealot; a sexually shy, timid, and passive personality; younger sisters toward whom the skyjackers acted protectively; and poor achievement, financial failure, and limited earning potential.

Those traits, however, are shared by many people who do not hijack airplanes. Thus, profiles of mentally unstable hijackers would seem to be of little, if any, use in detecting a potential hijacker in advance. A useful profile would probably have to identify physical or behavioral traits that might alert authorities to a potential terrorist before a suspect is allowed to board an aircraft, that is, if hijackers have identifiable personality qualities. In the meantime, weapons detection, passenger identification, and onboard security guards may be the only preventive measures. Even then, an individual wanting to hijack an airplane can often find a way. Japan's Haneda Airport screening procedures failed to detect a large knife that a 28-year-old man carried aboard an All Nippon Airways jumbo jet on July 23, 1999, and used to stab the pilot (who died) and take the plane's controls until overpowered by others. Although police have suggested that the man may have psychiatric problems, the fact that he attempted to divert the plane to the U.S. Yokota Air Base north of Tokyo, at a time when the airbase was a subject of controversy because the newly elected governor of Tokyo had demanded its closure, suggests that he may have had a political or religious motive.

There have been cases of certifiably mentally ill terrorists. Klaus Jünschke, a mental patient, was one of the most ardent members of the Socialist Patients' Collective (SPK), a German terrorist group working with the Baader-Meinhof Gang (see Glossary). In some instances, political terrorists have clearly exhibited psychopathy (see Glossary). For example, in April 1986 Nezar Hindawi, a freelance Syrian-funded Jordanian terrorist and would-be agent of Syrian intelligence, sent his pregnant Irish girlfriend on an El Al flight to Israel, promising to meet her there to be married. Unknown to her, however, Hindawi had hidden a bomb (provided by the Abu Nidal Organization (ANO)) in a false bottom to her hand luggage. His attempt to bomb the airliner in midair by duping his pregnant girlfriend was thwarted when the bomb was discovered by Heathrow security personnel. Taylor regards Hindawi's behavior in this incident as psychopathic because of Hindawi's willingness to sacrifice his fiancé and unborn child.

Jerrold Post (1990), a leading advocate of the terrorists-as-mentally ill approach, has his own psychological hypothesis of terrorism. Although he does not take issue with the proposition that terrorists reason logically, Post argues that terrorists' reasoning process is characterized by what he terms "terrorist psycho-logic." In his analysis, terrorists do not willingly resort to terrorism as an intentional choice. Rather, he argues that "political terrorists are driven to commit acts of violence as a consequence of psychological forces, and that their special psycho-logic is constructed to rationalize acts they are psychologically compelled to commit"(1990:25). Post's hypothesis that terrorists are motivated by psychological forces is not convincing and seems to ignore the numerous factors that motivate terrorists, including their ideological convictions.

Post (1997) believes that the most potent form of terrorism stems from those individuals who are bred to hate, from generation to generation, as in Northern Ireland and the Basque country. For these terrorists, in his view, rehabilitation in nearly impossible because ethnic animosity or hatred is "in their blood" and passed from father to son. Post also draws an interesting distinction between "anarchic-ideologues"such as the Italian Red Brigades (Brigate Rosse) and the German RAF (aka the Baader-Meinhof Gang), and the "nationalist-separatist" groups such as the ETA, or the IRA, stating that:

There would seem to be a profound difference between terrorists bent on destroying their own society, the "world of their fathers," and those whose terrorist activities carry on the mission of their fathers. To put it in other words, for some, becoming terrorists is an act of retaliation for real and imagined hurts against the society of their parents; for others, it is an act of retaliation against society for the hurt done to their parents.... This would suggest more conflict, more psychopathology, among those committed to anarchy and destruction of society.... (1984:243)

Indeed, author Julian Becker (1984) describes the German terrorists of the Baader-Meinhof Gang as "children without fathers." They were sons and daughters of fathers who had either been killed by Nazis or survived Nazism. Their children despised and rebelled against them because of the shame of Nazism and a defeated Germany. One former RAF female member told MacDonald: "We hated our parents because they were former Nazis, who had never come clean about their past." Similarly, Gunther Wagenlehner (1978:201) concludes that the motives of RAF terrorists were unpolitical and belonged "more to the area of psychopathological disturbances." Wagenlehner found that German terrorists blamed the government for failing to solve their personal problems. Not only was becoming a terrorist "an individual form of liberation" for radical young people with personal problems, but "These students became terrorists because they suffered from acute fear and from aggression and the masochistic desire to be pursued." In short, according to Wagenlehner, the West German anarchists stand out as a major exception to the generally nonpathological characteristics of most terrorists. Psychologist Konrad Kellen (1990:43) arrives at a similar conclusion, noting that most of the West German terrorists "suffer from a deep psychological trauma" that "makes them see the world, including their own actions and the expected effects of those actions, in a grossly unrealistic light" and that motivates them to kill people. Sociologist J. Bowyer Bell (1985) also has noted that European anarchists, unlike other terrorists, belong more to the "province of psychologists than political analysts...."

Post's distinction between anarchic-ideologues and ethnic separatists appears to be supported by Rona M. Fields's (1978) psychometric assessment of children in Northern Ireland. Fields found that exposure to terrorism as a child can lead to a proclivity for terrorism as an adult. Thus, a child growing up in violence-plagued West Belfast is more likely to develop into a terrorist as an adult than is a child growing up in peaceful Oslo, Norway, for example. Maxwell Taylor, noting correctly that there are numerous other factors in the development of a terrorist, faults Fields's conclusions for, among other things, a lack of validation with adults. Maxwell Taylor overlooks, however, that Field's study was conducted over an eight-year period. Taylor's point is that Field's conclusions do not take into account that relatively very few children exposed to violence, even in Northern Ireland, grow up to become terrorists.

A number of other psychologists would take issue with another of Post's contentions--that the West German anarchists were more pathological than Irish terrorists. For example, psychiatrist W. Rasch (1979), who interviewed a number of West German terrorists, determined that "no conclusive evidence has been found for the assumption that a significant number of them are disturbed or abnormal." For Rasch the argument that terrorism is pathological behavior only serves to minimize the political or social issues that motivated the terrorists into action. And psychologist Ken Heskin (1984), who has studied the psychology of terrorism in Northern Ireland, notes that "In fact, there is no psychological evidence that terrorists are diagnosably psychopathic or otherwise clinically disturbed."

Although there may have been instances in which a mentally ill individual led a terrorist group, this has generally not been the case in international terrorism. Some specialists point out, in fact, that there is little reliable evidence to support the notion that terrorists in general are psychologically disturbed individuals. The careful, detailed planning and well-timed execution that have characterized many terrorist operations are hardly typical of mentally disturbed individuals.

There is considerable evidence, on the contrary, that international terrorists are generally quite sane. Crenshaw (1981) has concluded from her studies that "the outstanding common characteristic of terrorists is their normality." This view is shared by a number of psychologists. For example, C.R. McCauley and M.E. Segal (1987) conclude in a review of the social psychology of terrorist groups that "the best documented generalization is negative; terrorists do not show any striking psychopathology." Heskin (1984) did not find members of the IRA to be emotionally disturbed. It seems clear that terrorists are extremely alienated from society, but alienation does not necessarily mean being mentally ill.

Maxwell Taylor (1984) found that the notion of mental illness has little utility with respect to most terrorist actions. Placing the terrorist within the ranks of the mentally ill, he points out, makes assumptions about terrorist motivations and places terrorist behavior outside the realms of both the normal rules of behavior and the normal process of law. He points out several differences that separate the psychopath from the political terrorist, although the two may not be mutually exclusive, as in the case of Hindawi. One difference is the psychopath's inability to profit from experience. Another important difference is that, in contrast to the terrorist, the purposefulness, if any, of a psychopath's actions is personal. In addition, psychopaths are too unreliable and incapable of being controlled to be of use to terrorist groups. Taylor notes that terrorist groups need discreet activists who do not draw attention to themselves and who can merge back into the crowd after executing an operation. For these reasons, he believes that "it may be inappropriate to think of the terrorist as mentally ill in conventional terms" (1994:92). Taylor and Ethel Quayle (1994:197) conclude that "the active terrorist is not discernibly different in psychological terms from the non-terrorist." In other words, terrorists are recruited from a population that describes most of us. Taylor and Quayle also assert that "in psychological terms, there are no special qualities that characterize the terrorist." Just as there is no necessary reason why people sharing the same career in normal life necessarily have psychological characteristics in common, the fact that terrorists have the same career does not necessarily mean that they have anything in common psychologically.

The selectivity with which terrorist groups recruit new members helps to explain why so few pathologically ill individuals are found within their ranks. Candidates who appear to be potentially dangerous to the terrorist group's survival are screened out. Candidates with unpredictable or uncontrolled behavior lack the personal attributes that the terrorist recruiter is looking for.

Many observers have noted that the personality of the terrorist has a depressive aspect to it, as reflected in the terrorist's death-seeking or death-confronting behavior. The terrorist has often been described by psychologists as incapable of enjoying anything (anhedonic) or forming meaningful interpersonal relationships on a reciprocal level. According to psychologist Risto Fried, the terrorist's interpersonal world is characterized by three categories of people: the terrorist's idealized heroes; the terrorist's enemies; and people one encounters in everyday life, whom the terrorist regards as shadow figures of no consequence. However, Fried (1982:123) notes that some psychologists with extensive experience with some of the most dangerous terrorists "emphasize that the terrorist may be perfectly normal from a clinical point of view, that he may have a psychopathology of a different order, or that his personality may be only a minor factor in his becoming a terrorist if he was recruited into a terrorist group rather than having volunteered for one."

The Terrorist as Suicidal Fanatic

Fanatics

The other of the two approaches that have predominated, the terrorist as fanatic,emphasizes the terrorist's rational qualities and views the terrorist as a cool, logical planning individual whose rewards are ideological and political, rather than financial. This approach takes into account that terrorists are often well educated and capable of sophisticated, albeit highly biased, rhetoric and political analysis.

Notwithstanding the religious origins of the word, the term "fanaticism" in modern usage, has broadened out of the religious context to refer to more generally held extreme beliefs. The terrorist is often labeled as a fanatic, especially in actions that lead to self-destruction. Although fanaticism is not unique to terrorism, it is, like "terrorism," a pejorative term. In psychological terms, the concept of fanaticism carries some implications of mental illness, but, Taylor (1988:97) points out, it "is not a diagnostic category in mental illness." Thus, he believes that "Commonly held assumptions about the relationship between fanaticism and mental illness...seem to be inappropriate." The fanatic often seems to view the world from a particular perspective lying at the extreme of a continuum.

Two related processes, Taylor points out, are prejudice and authoritarianism, with which fanaticism has a number of cognitive processes in common, such as an unwillingness to compromise, a disdain for other alternative views, the tendency to see things in black-and-white, a rigidity of belief, and a perception of the world that reflects a closed mind. Understanding the nature of fanaticism, he explains, requires recognizing the role of the cultural (religious and social) context. Fanaticism, in Taylor's view, may indeed "...be part of the cluster of attributes of the terrorist." However, Taylor emphasizes that the particular cultural context in which the terrorist is operating needs to be taken into account in understanding whether the term might be appropriate.

Suicide Terrorists

Deliberate self-destruction, when the terrorist's death is necessary in order to detonate a bomb or avoid capture, is not a common feature of terrorism in most countries, although it happens occasionally with Islamic fundamentalist terrorists in the Middle East and Tamil terrorists in Sri Lanka and southern India. It is also a feature of North Korean terrorism. The two North Korean agents who blew up Korean Air Flight 858 on November 28, 1987, popped cyanide capsules when confronted by police investigators. Only one of the terrorists succeeded in killing himself, however.

Prior to mid-1985, there were 11 suicide attacks against international targets in the Middle East using vehicle bombs. Three well-known cases were the bombing of the U.S. Embassy in Beirut on April 18, 1983, which killed 63 people, and the separate bombings of the U.S. Marine barracks and the French military headquarters in Lebanon on October 23, 1983, which killed 241 U.S. Marines and 58 French paratroopers, respectively. The first instance, however, was the bombing of Israel's military headquarters in Tyre, in which 141 people were killed. Inspired by these suicide attacks in Lebanon and his closer ties with Iran and Hizballah, Abu Nidal launched "suicide squads" in his attacks against the Rome and Vienna airports in late December 1985, in which an escape route was not planned.

The world leaders in terrorist suicide attacks are not the Islamic fundamentalists, but the Tamils of Sri Lanka. The LTTE's track record for suicide attacks is unrivaled. Its suicide commandos have blown up the prime ministers of two countries (India and Sri Lanka), celebrities, at least one naval battleship, and have regularly used suicide to avoid capture as well as simply a means of protest. LTTE terrorists do not dare not to carry out their irrevocable orders to use their cyanide capsules if captured. No fewer than 35 LTTE operatives committed suicide to simply avoid being questioned by investigators in the wake of the Gandhi assassination. Attempting to be circumspect, investigators disguised themselves as doctors in order to question LTTE patients undergoing medical treatment, but, Vijay Karan (1997:46) writes about the LTTE patients, "Their reflexes indoctrinated to react even to the slightest suspicion, all of them instantly popped cyanide capsules." Two were saved only because the investigators forcibly removed the capsules from their mouths, but one investigator suffered a severe bite wound on his hand and had to be hospitalized for some time.

To Western observers, the acts of suicide terrorism by adherents of Islam and Hinduism may be attributable to fanaticism or mental illness or both. From the perspective of the Islamic movement, however, such acts of self-destruction have a cultural and religious context, the historical origins of which can be seen in the behavior of religious sects associated with the Shi'ite movement, notably the Assassins (see Glossary). Similarly, the suicide campaign of the Islamic Resistance Movement (Hamas) in the 1993-94 period involved young Palestinian terrorists, who, acting on individual initiative, attacked Israelis in crowded places, using home-made improvised weapons such as knives and axes. Such attacks were suicidal because escape was not part of the attacker's plan. These attacks were, at least in part, motivated by revenge.

According to scholars of Muslim culture, so-called suicide bombings, however, are seen by Islamists and Tamils alike as instances of martyrdom, and should be understood as such. The Arabic term used is istishad, a religious term meaning to give one's life in the name of Allah, as opposed to intihar, which refers to suicide resulting from personal distress. The latter form of suicide is not condoned in Islamic teachings.

There is a clear correlation between suicide attacks and concurrent events and developments in the Middle Eastern area. For example, suicide attacks increased in frequency after the October 1990 clashes between Israeli security forces and Muslim worshipers on Temple Mount, in the Old City of Jerusalem, in which 18 Muslims were killed. The suicide attacks carried out by Hamas in Afula and Hadera in April 1994 coincided with the talks that preceded the signing by Israel and the PLO of the Cairo agreement. They were also claimed to revenge the massacre of 39 and the wounding of 200 Muslim worshipers in a Hebron mosque by an Israeli settler on February 25, 1994. Attacks perpetrated in Ramat-Gan and in Jerusalem in July and August 1995, respectively, coincided with the discussions concerning the conduct of elections in the Territories, which were concluded in the Oslo II agreement. The primary reason for Hamas's suicide attacks was that they exacted a heavy price in Israeli casualties. Most of the suicide attackers came from the Gaza Strip. Most were bachelors aged 18 to 25, with high school education, and some with university education. Hamas or Islamic Jihad operatives sent the attackers on their missions believing they would enter eternal Paradise.

Terrorist Group Dynamics

Unable to study terrorist group dynamics first-hand, social scientists have applied their understanding of small-group behavior to terrorist groups. Some features of terrorist groups, such as pressures toward conformity and consensus, are characteristic of all small groups. For whatever reason individuals assume the role of terrorists, their transformation into terrorists with a political or religious agenda takes places within the structure of the terrorist group. This group provides a sense of belonging, a feeling of self-importance, and a new belief system that defines the terrorist act as morally acceptable and the group's goals as of paramount importance. As Shaw (1988:366) explains:

Apparently membership in a terrorist group often provides a solution to the pressing personal needs of which the inability to achieve a desired niche in traditional society is the coup de grace. The terrorist identity offers the individual a role in society, albeit a negative one, which is commensurate with his or her prior expectations and sufficient to compensate for past losses. Group membership provides a sense of potency, an intense and close interpersonal environment, social status, potential access to wealth and a share in what may be a grandiose but noble social design. The powerful psychological forces of conversion in the group are sufficient to offset traditional social sanctions against violence....To the terrorists their acts may have the moral status of religious warfare or political liberation.

Terrorist groups are similar to religious sects or cults. They require total commitment by members; they often prohibit relations with outsiders, although this may not be the case with ethnic or separatist terrorist groups whose members are well integrated into the community; they regulate and sometimes ban sexual relations; they impose conformity; they seek cohesiveness through interdependence and mutual trust; and they attempt to brainwash individual members with their particular ideology. According to Harry C. Holloway, M.D., and Ann E. Norwood, M.D. (1997:417), the joining process for taking on the beliefs, codes, and cult of the terrorist group "involves an interaction between the psychological structure of the terrorist's personality and the ideological factors, group process, structural organization of the terrorist group and cell, and the sociocultural milieu of the group."

Citing Knutson, Ehud Sprinzak (1990:79), an American-educated Israeli political scientist, notes: "It appears that, as radicalization deepens, the collective group identity takes over much of the individual identity of the members; and, at the terrorist stage, the group identity reaches its peak." This group identity becomes of paramount importance. As Post (1990:38) explains: "Terrorists whose only sense of significance comes from being terrorists cannot be forced to give up terrorism, for to do so would be to lose their very reason for being." The terrorist group displays the characteristics of Groupthink (see Glossary), as described by I. Janis (1972). Among the characteristics that Janis ascribes to groups demonstrating Groupthink are illusions of invulnerability leading to excessive optimism and excessive risk taking, presumptions of the group's morality, one-dimensional perceptions of the enemy as evil, and intolerance of challenges by a group member to shared key beliefs.

Some important principles of group dynamics among legally operating groups can also be usefully applied to the analysis of terrorist group dynamics. One generally accepted principle, as demonstrated by W. Bion (1961), is that individual judgment and behavior are strongly influenced by the powerful forces of group dynamics. Every group, according to Bion, has two opposing forces--a rare tendency to act in a fully cooperative, goal-directed, conflict-free manner to accomplish its stated purposes, and a stronger tendency to sabotage the stated goals. The latter tendency results in a group that defines itself in relation to the outside world and acts as if the only way it can survive is by fighting against or fleeing from the perceived enemy; a group that looks for direction to an omnipotent leader, to whom they subordinate their own independent judgment and act as if they do not have minds of their own; and a group that acts as if the group will bring forth a messiah who will rescue them and create a better world. Post believes that the terrorist group is the apotheosis of the sabotage tendency, regularly exhibiting all three of these symptoms.

Both structure and social origin need to be examined in any assessment of terrorist group dynamics. In Post's (1987) view, structural analysis in particular requires identification of the locus of power. In the autonomous terrorist action cell, the cell leader is within the cell, a situation that tends to promote tension. In contrast, the action cells of a terrorist group with a well-differentiated structure are organized within columns, thereby allowing policy decisions to be developed outside the cells.

Post found that group psychology provides more insights into the ways of terrorists than individual psychology does. After concluding, unconvincingly, that there is no terrorist mindset, he turned his attention to studying the family backgrounds of terrorists. He found that the group dynamics of nationalist-separatist groups and anarchic-ideological groups differ significantly. Members of nationalist-separatist groups are often known in their communities and maintain relationships with friends and family outside the terrorist group, moving into and out of the community with relative ease. In contrast, members of anarchic-ideological groups have irrevocably severed ties with family and community and lack their support. As a result, the terrorist group is the only source of information and security, a situation that produces pressure to conform and to commit acts of terrorism.

Pressures to Conform

Peer pressure, group solidarity, and the psychology of group dynamics help to pressure an individual member to remain in the terrorist group. According to Post (1986), terrorists tend to submerge their own identities into the group, resulting in a kind of "group mind" and group moral code that requires unquestioned obedience to the group. As Crenshaw (1985) has observed, "The group, as selector and interpreter of ideology, is central." Group cohesion increases or decreases depending on the degree of outside danger facing the group.

The need to belong to a group motivates most terrorists who are followers to join a terrorist group. Behavior among terrorists is similar, in Post's analysis, because of this need by alienated individuals to belong. For the new recruit, the terrorist group becomes a substitute family, and the group's leaders become substitute parents. An implied corollary of Post's observation that a key motivation for membership in a terrorist group is the sense of belonging and the fraternity of like-minded individuals is the assumption that there must be considerable apprehension among members that the group could be disbanded. As the group comes under attack from security forces, the tendency would be for the group to become more cohesive.

A member with wavering commitment who attempts to question group decisions or ideology or to quit under outside pressure against the group would likely face very serious sanctions. Terrorist groups are known to retaliate violently against members who seek to drop out. In 1972, when half of the 30-member Rengo Sekigun (Red Army) terrorist group, which became known as the JRA, objected to the group's strategy, the dissenters, who included a pregnant woman who was thought to be "too bourgeois," were tied to stakes in the northern mountains of Japan, whipped with wires, and left to die of exposure. By most accounts, the decision to join a terrorist group or, for that matter, a terrorist cult like Aum Shinrikyo, is often an irrevocable one.

Pressures to Commit Acts of Violence

Post (1990:35) argues that "individuals become terrorists in order to join terrorist groups and commit acts of terrorism." Joining a terrorist group gives them a sense of "revolutionary heroism" and self-importance that they previously lacked as individuals. Consequently, a leader who is action-oriented is likely to have a stronger position within the group than one who advocates prudence and moderation. Thomas Strentz (1981:89) has pointed out that terrorist groups that operate against democracies often have a field commander who he calls an "opportunist," that is, an activist, usually a male, whose criminal activity predates his political involvement. Strentz applies the psychological classification of the antisocial personality, also known as a sociopath or psychopath, to the life-style of this type of action-oriented individual. His examples of this personality type include Andreas Baader and Hans Joachim Klein of the Baader-Meinhof Gang and Akira Nihei of the JRA. Although the opportunist is not mentally ill, Strentz explains, he "is oblivious to the needs of others and unencumbered by the capacity to feel guilt or empathy." By most accounts, Baader was unpleasant, constantly abusive toward other members of the group, ill-read, and an action-oriented individual with a criminal past. Often recruited by the group's leader, the opportunist may eventually seek to take over the group, giving rise to increasing tensions between him and the leader. Often the leader will manipulate the opportunist by allowing him the fantasy of leading the group.

On the basis of his observation of underground resistance groups during World War II, J.K. Zawodny (1978) concluded that the primary determinant of underground group decision making is not the external reality but the psychological climate within the group. For action-oriented terrorists, inaction is extremely stressful. For action-oriented members, if the group is not taking action then there is no justification for the group. Action relieves stress by reaffirming to these members that they have a purpose. Thus, in Zawodny's analysis, a terrorist group needs to commit acts of terrorism in order to justify its existence.

Other terrorists may feel that their personal honor depends on the degree of violence that they carry out against the enemy. In 1970 Black September's Salah Khalef ("Abu Iyad") was captured by the Jordanians and then released after he appealed to his comrades to stop fighting and to lay down their arms. Dobson (1975:52) reports that, according to the Jordanians, Abu Iyad "was subjected to such ridicule by the guerrillas who had fought on that he reacted by turning from moderation to the utmost violence."

Pearlstein points out that other examples of the political terrorist's self-justification of his or her terrorist actions include the terrorist's taking credit for a given terrorist act and forewarning of terrorist acts to come. By taking credit for an act of terrorism, the terrorist or terrorist group not only advertises the group's cause but also communicates a rhetorical self-justification of the terrorist act and the cause for which it was perpetrated. By threatening future terrorism, the terrorist or terrorist group in effect absolves itself of responsibility for any casualties that may result.

Terrorist Rationalization of Violence

Living underground, terrorists gradually become divorced from reality, engaging in what Ferracuti (1982) has described as a "fantasy war." The stresses that accompany their underground, covert lives as terrorists may also have adverse social and psychological consequences for them. Thus, as Taylor (1988:93) points out, although "mental illness may not be a particularly helpful way of conceptualizing terrorism, the acts of terrorism and membership in a terrorist organization may well have implications for the terrorist's mental health."

Albert Bandura (1990) has described four techniques of moral disengagement that a terrorist group can use to insulate itself from the human consequences of its actions. First, by using moral justification terrorists may imagine themselves as the saviors of a constituency threatened by a great evil. For example, Donatella della Porta (1992:286), who interviewed members of left-wing militant groups in Italy and Germany, observed that the militants "began to perceive themselves as members of a heroic community of generous people fighting a war against 'evil.'"

Second, through the technique of displacement of responsibility onto the leader or other members of the group, terrorists portray themselves as functionaries who are merely following their leader's orders. Conversely, the terrorist may blame other members of the group. Groups that are organized into cells and columns may be more capable of carrying out ruthless operations because of the potential for displacement of responsibility. Della Porta's interviews with left-wing militants suggest that the more compartmentalized a group is the more it begins to lose touch with reality, including the actual impact of its own actions. Other manifestations of this displacement technique include accusations made by Asahara, the leader of Aum Shinrikyo, that the Central Intelligence Agency (CIA) used chemical agents against him and the Japanese population.

A third technique is to minimize or ignore the actual suffering of the victims. As Bonnie Cordes (1987) points out, terrorists are able to insulate themselves from moral anxieties provoked by the results of their hit-and-run attacks, such as the use of time bombs, by usually not having to witness first-hand the carnage resulting from them, and by concerning themselves with the reactions of the authorities rather than with civilian casualties. Nevertheless, she notes that "Debates over the justification of violence, the types of targets, and the issue of indiscriminate versus discriminate killing are endemic to a terrorist group." Often, these internal debates result in schisms.

The fourth technique of moral disengagement described by Bandura is to dehumanize victims or, in the case of Islamist groups, to refer to them as "the infidel." Italian and German militants justified violence by depersonalizing their victims as "tools of the system," "pigs," or "watch dogs." Psychologist Frederick Hacker (1996:162) points out that terrorists transform their victims into mere objects, for "terroristic thinking and practices reduce individuals to the status of puppets." Cordes, too, notes the role reversal played by terrorists in characterizing the enemy as the conspirator and oppressor and accusing it of state terrorism, while referring to themselves as "freedom fighters" or "revolutionaries." As Cordes explains, "Renaming themselves, their actions, their victims and their enemies accords the terrorist respectability."

By using semantics to rationalize their terrorist violence, however, terrorists may create their own self-destructive psychological tensions. As David C. Rapoport (1971:42) explains:

All terrorists must deny the relevance of guilt and innocence, but in doing so they create an unbearable tension in their own souls, for they are in effect saying that a person is not a person. It is no accident that left-wing terrorists constantly speak of a "pig-society," by convincing themselves that they are confronting animals they hope to stay the remorse which the slaughter of the innocent necessarily generates.

Expanding on this rationalization of guilt, D. Guttman (1979:525) argues that "The terrorist asserts that he loves only the socially redeeming qualities of his murderous act, not the act itself." By this logic, the conscience of the terrorist is turned against those who oppose his violent ways, not against himself. Thus, in Guttman's analysis, the terrorist has projected his guilt outward. In order to absolve his own guilt, the terrorist must claim that under the circumstances he has no choice but to do what he must do. Although other options actually are open to the terrorist, Guttman believes that the liberal audience legitimizes the terrorist by accepting this rationalization of murder.

Some terrorists, however, have been trained or brainwashed enough not to feel any remorse, until confronted with the consequences of their actions. When journalist Eileen MacDonald asked a female ETA commando, "Amaia," how she felt when she heard that her bombs had been successful, she replied, after first denying being responsible for killing anyone: "Satisfaction. The bastards, they deserved it. Yes, I planted bombs that killed people." However, MacDonald felt that Amaia, who had joined the military wing at age 18, had never before questioned the consequences of her actions, and MacDonald's intuition was confirmed as Amaia's mood shifted from bravado to despondency, as she buried her head in her arms, and then groaned: "Oh, God, this is getting hard," and lamented that she had not prepared herself for the interview.

When Kim Hyun Hee (1993:104), the bomber of Korean Air Flight 858, activated the bomb, she had no moral qualms. "At that moment," she writes, "I felt no guilt or remorse at what I was doing; I thought only of completing the mission and not letting my country down." It was not until her 1988 trial, which resulted in a death sentence--she was pardoned a year later because she had been brainwashed--that she felt any remorse. "But being made to confront the victims' grieving families here in this courtroom," she writes, "I finally began to feel, deep down, the sheer horror of the atrocity I'd committed." One related characteristic of Kim, as told by one of her South Korean minders to McDonald, is that she had not shown any emotion whatsoever to anyone in the two years she (the minder) had known her.

The Terrorist's Ideological or Religious Perception

Terrorists do not perceive the world as members of governments or civil society do. Their belief systems help to determine their strategies and how they react to government policies. As Martha Crenshaw (1988:12) has observed, "The actions of terrorist organizations are based on a subjective interpretation of the world rather than objective reality."The variables from which their belief systems are formed include their political and social environments, cultural traditions, and the internal dynamics of their clandestine groups. Their convictions may seem irrational or delusional to society in general, but the terrorists may nevertheless act rationally in their commitment to acting on their convictions.

According to cognitive theory, an individual's mental activities (perception, memory, and reasoning) are important determinants of behavior. Cognition is an important concept in psychology, for it is the general process by which individuals come to know about and make sense of the world. Terrorists view the world within the narrow lens of their own ideology, whether it be Marxism-Leninism, anarchism, nationalism, Islamic fundamentalism (see Glossary), or some other ideology. Most researchers agree that terrorists generally do not regard themselves as terrorists but rather as soldiers, liberators, martyrs, and legitimate fighters for noble social causes. Those terrorists who recognize that their actions are terroristic are so committed to their cause that they do not really care how they are viewed in the outside world. Others may be just as committed, but loathe to be identified as terrorists as opposed to freedom fighters or national liberators.

Kristen Renwick Monroe and Lina Haddad Kreidie (1997) have found perspective--the idea that we all have a view of the world, a view of ourselves, a view of others, and a view of ourselves in relation to others--to be a very useful tool in understanding fundamentalism, for example. Their underlying hypothesis is that the perspectives of fundamentalists resemble one another and that they differ in significant and consistent ways from the perspectives of nonfundamentalists. Monroe and Kreidie conclude that "fundamentalists see themselves not as individuals but rather as symbols of Islam." They argue that it is a mistake for Western policymakers to treat Islamic fundamentalists as rational actors and dismiss them as irrational when they do not act as predicted by traditional cost/benefit models. "Islamic fundamentalism should not be dealt with simply as another set of political values that can be compromised or negotiated, or even as a system of beliefs or ideology--such as socialism or communism--in which traditional liberal democratic modes of political discourse and interaction are recognized." They point out that "Islamic fundamentalism taps into a quite different political consciousness, one in which religious identity sets and determines the range of options open to the fundamentalist. It extends to all areas of life and respects no separation between the private and the political."

Existing works that attempt to explain religious fundamentalism often rely on modernization theory and point to a crisis of identity, explaining religious fundamentalism as an antidote to the dislocations resulting from rapid change, or modernization. Islamic fundamentalism in particular is often explained as a defense against threats posed by modernization to a religious group's traditional identity. Rejecting the idea of fundamentalism as pathology, rational choice theorists point to unequal socioeconomic development as the basic reason for the discontent and alienation these individuals experience. Caught between an Islamic culture that provides moral values and spiritual satisfaction and a modernizing Western culture that provides access to material improvement, many Muslims find an answer to resulting anxiety, alienation, and disorientation through an absolute dedication to an Islamic way of life. Accordingly, the Islamic fundamentalist is commonly depicted as an acutely alienated individual, with dogmatic and rigid beliefs and an inferiority complex, and as idealistic and devoted to an austere lifestyle filled with struggle and sacrifice.

In the 1990s, however, empirical studies of Islamic groups have questioned this view. V. J. Hoffman-Ladd, for example, suggests that fundamentalists are not necessarily ignorant and downtrodden, according to the stereotype, but frequently students and university graduates in the physical sciences, although often students with rural or traditionally religious backgrounds. In his view, fundamentalism is more of a revolt of young people caught between a traditional past and a secular Western education. R. Euben and Bernard Lewis argue separately that there is a cognitive collision between Western and fundamentalist worldviews. Focusing on Sunni fundamentalists, Euben argues that their goals are perceived not as self-interests but rather as moral imperatives, and that their worldviews differ in critical ways from Western worldviews.

By having moral imperatives as their goals, the fundamentalist groups perceive the world through the distorting lens of their religious beliefs. Although the perceptions of the secular Arab terrorist groups are not so clouded by religious beliefs, these groups have their own ideological imperatives that distort their ability to see the world with a reasonable amount of objectivity. As a result, their perception of the world is as distorted as that of the fundamentalists. Consequently, the secular groups are just as likely to misjudge political, economic, and social realities as are the fundamentalist groups. For example, Harold M. Cubert argues that the Popular Front for the Liberation of Palestine (PFLP), guided by Marxist economic ideology, has misjudged the reasons for popular hostility in the Middle East against the West, "for such hostility, where it exists, is generally in response to the threat which Western culture is said to pose to Islamic values in the region rather than the alleged economic exploitation of the region's inhabitants." This trend has made the PFLP's appeals for class warfare irrelevant, whereas calls by Islamist groups for preserving the region's cultural and religious identity have been well received, at least among the nonsecular sectors of the population.

TERRORIST PROFILING

Hazards of Terrorist Profiling
The isolation of attributes or traits shared by terrorists is a formidable task because there are probably as many variations among terrorists as there may be similarities. Efforts by scholars to create a profile of a "typical" terrorist have had mixed success, if any, and the assumption that there is such a profile has not been proven. Post (1985:103) note that "behavioral scientists attempting to understand the psychology of individuals drawn to this violent political behavior have not succeeded in identifying a unique "terrorist mindset." People who have joined terrorist groups have come from a wide range of cultures, nationalities, and ideological causes, all strata of society, and diverse professions. Their personalities and characteristics are as diverse as those of people in the general population. There seems to be general agreement among psychologists that there is no particular psychological attribute that can be used to describe the terrorist or any "personality" that is distinctive of terrorists.

Some terrorism experts are skeptical about terrorist profiling. For example, Laqueur (1997:129) holds that the search for a "terrorist personality" is a fruitless one. Paul Wilkinson (1997:193) maintains that "We already know enough about terrorist behavior to discount the crude hypothesis of a 'terrorist personality' or 'phenotype.'

The U.S. Secret Service once watched for people who fit the popular profile of dangerousness--the lunatic, the loner, the threatener, the hater. That profile, however, was shattered by the assassins themselves. In interviews with assassins in prisons, hospitals, and homes, the Secret Service learned an important lesson--to discard stereotypes. Killers are not necessarily mentally ill, socially isolated, or even male. Now the Secret Service looks for patterns of motive and behavior in potential presidential assassins. The same research methodology applies to potential terrorists. Assassins, like terrorists in general, use common techniques. For example, the terrorist would not necessarily threaten to assassinate a politician in advance, for to do so would make it more difficult to carry out the deed. In its detailed study of 83 people who tried to kill a public official or a celebrity in the United States in the past 50 years, the Secret Service found that not one assassin had made a threat. Imprisoned assassins told the Secret Service that a threat would keep them from succeeding, so why would they threaten? This was the second important lesson learned from the study.

The diversity of terrorist groups, each with members of widely divergent national and sociocultural backgrounds, contexts, and goals, underscores the hazards of making generalizations and developing a profile of members of individual groups or of terrorists in general. Post cautions that efforts to provide an overall "terrorist profile" are misleading: "There are nearly as many variants of personality who become involved in terrorist pursuits as there are variants of personality."

Many theories are based on the assumption that the terrorist has an "abnormal" personality with clearly identifiable character traits that can be explained adequately with insights from psychology and psychiatry. Based on his work with various West German terrorists, one German psychologist, L. Sullwold (1981), divided terrorist leaders into two broad classes of personality traits: the extrovert and the hostile neurotic, or one having the syndrome of neurotic hostility. Extroverts are unstable, uninhibited, inconsiderate, self-interested, and unemotional--thrill seekers with little regard for the consequences of their actions. Hostile neurotics share many features of the paranoid personality--they are intolerant of criticism, suspicious, aggressive, and defensive, as well as extremely sensitive to external hostility. Sullwold also distinguishes between leaders and followers, in that leaders are more likely to be people who combine a lack of scruples with extreme self-assurance; they often lead by frightening or pressuring their followers.

Some researchers have created psychological profiles of terrorists by using data provided by former terrorists who became informants, changed their political allegiance, or were captured. Franco Ferracuti conducted one such study of the Red Brigade terrorists in Italy. He analyzed the career and personalities of arrested terrorists by collecting information on demographic variables and by applying psychological tests to construct a typology of terrorists. Like Post, Ferracuti also found, for the most part, the absence of psychopathology (see Glossary), and he observed similar personality characteristics, that is, a basic division between extroverts and hostile neurotics. By reading and studying terrorist literature, such as group communiqués, news media interviews, and memoirs of former members, it would also be possible to ascertain certain vulnerabilities within the group by pinpointing its sensitivities, internal disagreements, and moral weaknesses. This kind of information would assist in developing a psychological profile of the group.

Post points out that the social dynamics of the "anarchic-ideologues," such as the RAF, differ strikingly from the "nationalist-separatists," such as ETA or the Armenian Secret Army for the Liberation of Armenia (ASALA). From studies of terrorists, Post (1990) has observed indications that terrorists, such as those of the ETA, who pursue a conservative goal, such as freedom for the Basque people, have been reared in more traditional, intact, conservative families, whereas anarchistic and left-wing terrorists (such as members of the Meinhof Gang/RAF) come from less conventional, nonintact families. In developing this dichotomy between separatists and anarchists, Post draws on Robert Clark's studies of the social backgrounds of the separatist terrorists of the ETA. Clark also found that ETA terrorists are not alienated and psychologically distressed. Rather, they are psychologically healthy people who are strongly supported by their families and ethnic community.

Post bases his observations of anarchists on a broad-cased investigation of the social background and psychology of 250 terrorists (227 left-wing and 23 right-wing) conducted by a consortium of West German social scientists under the sponsorship of the Ministry of Interior and published in four volumes in 1981-84. According to these West German analyses of RAF and June Second Movement terrorists, some 25 percent of the leftist terrorists had lost one or both parents by the age of fourteen and 79 percent reported severe conflict with other people, especially with parents (33 percent). The German authors conclude in general that the 250 terrorist lives demonstrated a pattern of failure both educationally and vocationally. Post concludes that "nationalist-separatist" terrorists such as the ETA are loyal to parents who are disloyal to their regime, whereas "anarchic-ideologues" are disloyal to their parents' generation, which is identified with the establishment.

Sociological Characteristics of Terrorists in the Cold War Period

A Basic Profile

Profiles of terrorists have included a profile constructed by Charles A. Russell and Bowman H. Miller (1977), which has been widely mentioned in terrorism-related studies, despite its limitations, and another study that involved systematically analyzing biographical and social data on about 250 German terrorists, both left-wing and right-right. Russell and Bowman attempt to draw a sociological portrait or profile of the modern urban terrorist based on a compilation and analysis of more than 350 individual terrorist cadres and leaders from Argentinian, Brazilian, German, Iranian, Irish, Italian, Japanese, Palestinian, Spanish, Turkish, and Uruguayan terrorist groups active during the 1966-76 period, the first decade of the contemporary terrorist era. Russell and Bowman (1977:31) conclude:

In summation, one can draw a general composite picture into which fit the great majority of those terrorists from the eighteen urban guerrilla groups examined here. To this point, they have been largely single males aged 22 to 24...who have some university education, if not a college degree. The female terrorists, except for the West German groups and an occasional leading figure in the JRA and PFLP, are preoccupied with support rather than operational roles....Whether having turned to terrorism as a university student or only later, most were provided an anarchist or Marxist world view, as well as recruited into terrorist operations while in the university.

Russell and Miller's profile tends to substantiate some widely reported sociological characteristics of terrorists in the 1970s, such as the youth of most terrorists. Of particular interest is their finding that urban terrorists have largely urban origins and that many terrorist cadres have predominantly middle-class or even upper-class backgrounds and are well educated, with many having university degrees. However, like most such profiles that are based largely on secondary sources, such as newspaper articles and academic studies, the Russell and Miller profile cannot be regarded as definitive. Furthermore, their methodological approach lacks validity. It is fallacious to assume that one can compare characteristics of members of numerous terrorist groups in various regions of the world and then make generalizations about these traits. For example, the authors' conclusion that terrorists are largely single young males from urban, middle-class or upper-middle-class backgrounds with some university education would not accurately describe many members of terrorist groups operating in the 1990s. The rank and file of Latin American groups such as the FARC and Shining Path, Middle Eastern groups such as the Armed Islamic Group (Group Islamique Armé--GIA), Hamas, and Hizballah, Asian groups such as the LTTE, and Irish groups such as the IRA are poorly educated. Although the Russell and Miller profile is dated, it can still be used as a basic guide for making some generalizations about typical personal attributes of terrorists, in combination with other information.

Edgar O'Ballance (1979) suggests the following essential characteristics of the "successful" terrorist: dedication, including absolute obedience to the leader of the movement; personal bravery; a lack of feelings of pity or remorse even though victims are likely to include innocent men, women, and children; a fairly high standard of intelligence, for a terrorist must collect and analyze information, devise and implement complex plans, and evade police and security forces; a fairly high degree of sophistication, in order to be able to blend into the first-class section on airliners, stay at first-class hotels, and mix inconspicuously with the international executive set; and be a reasonably good educational background and possession of a fair share of general knowledge (a university degree is almost mandatory), including being able to speak English as well as one other major language.

Increasingly, terrorist groups are recruiting members who possess a high degree of intellectualism and idealism, are highly educated, and are well trained in a legitimate profession. However, this may not necessarily be the case with the younger, lower ranks of large guerrilla/terrorist organizations in less-developed countries, such as the FARC, the PKK, the LTTE, and Arab groups, as well as with some of the leaders of these groups.

Age

Russell and Miller found that the average age of an active terrorist member (as opposed to a leader) was between 22 and 25, except for Palestinian, German, and Japanese terrorists, who were between 20 and 25 years old. Another source explains that the first generation of RAF terrorists went underground at approximately 22 to 23 years of age, and that the average age shifted to 28 to 30 years for second-generation terrorists (June Second Movement). In summarizing the literature about international terrorists in the 1980s, Taylor (1988) characterizes their demography as being in their early twenties and unmarried, but he notes that there is considerable variability from group to group. Age trends for members of many terrorist groups were dropping in the 1980s, with various groups, such as the LTTE, having many members in the 16- to 17 year-old age level and even members who were preteens. Laqueur notes that Arab and Iranian groups tend to use boys aged 14 to 15 for dangerous missions, in part because they are less likely to question instructions and in part because they are less likely to attract attention.

In many countries wracked by ethnic, political, or religious violence in the developing world, such as Algeria, Colombia, and Sri Lanka, new members of terrorist organizations are recruited at younger and younger ages. Adolescents and preteens in these countries are often receptive to terrorist recruitment because they have witnessed killings first-hand and thus see violence as the only way to deal with grievances and problems.

In general, terrorist leaders tend to be much older. Brazil's Carlos Marighella, considered to be the leading theoretician of urban terrorism, was 58 at the time of his violent death on November 6, 1969. Mario Santucho, leader of Argentina's People's Revolutionary Army (ERP), was 40 at the time of his violent death in July 1976. Raúl Sendic, leader of the Uruguayan Tupamaros, was 42 when his group began operating in the late 1960s. Renato Curcio, leader of the Italian Red Brigades, was 35 at the time of his arrest in early 1976. Leaders of the Baader-Meinhof Gang were in their 30s or 40s. Palestinian terrorist leaders are often in their 40s or 50s.

Educational, Occupational, and Socioeconomic Background

Terrorists in general have more than average education, and very few Western terrorists are uneducated or illiterate. Russell and Miller found that about two-thirds of terrorist group members had some form of university training. The occupations of terrorist recruits have varied widely, and there does not appear to be any occupation in particular that produces terrorists, other than the ranks of the unemployed and students. Between 50 and 70 percent of the younger members of Latin American urban terrorist groups were students. The Free University of Berlin was a particularly fertile recruiting ground for Germany's June Second Movement and Baader-Meinhof Gang.

Highly educated recruits were normally given leadership positions, whether at the cell level or national level. The occupations of terrorist leaders have likewise varied. Older members and leaders frequently were professionals such as doctors, bankers, lawyers, engineers, journalists, university professors, and mid-level government executives. Marighella was a politician and former congressman. The PFLP's George Habash was a medical doctor. The PLO's Yasir Arafat was a graduate engineer. Mario Santucho was an economist. Raúl Sendic and the Baader-Meinhof's Horst Mahler were lawyers. Urika Meinhof was a journalist. The RAF and Red Brigades were composed almost exclusively of disenchanted intellectuals.

It may be somewhat misleading to regard terrorists in general as former professionals. Many terrorists who have been able to remain anonymous probably continue to practice their legitimate professions and moonlight as terrorists only when they receive instructions to carry out a mission. This may be more true about separatist organizations, such as the ETA and IRA, whose members are integrated into their communities, than about members of anarchist groups, such as the former Baader-Meinhof Gang, who are more likely to be on wanted posters, on the run, and too stressed to be able to function in a normal day-time job. In response to police infiltration, the ETA, for example, instituted a system of "sleeping commandos." These passive ETA members, both men and women, lead seemingly normal lives, with regular jobs, but after work they are trained for specific ETA missions. Usually unaware of each others' real identities, they receive coded instructions from an anonymous source. After carrying out their assigned actions, they resume their normal lives. Whereas terrorism for anarchistic groups such as the RAF and Red Brigades was a full-time profession, young ETA members serve an average of only three years before they are rotated back into the mainstream of society.

Russell and Miller found that more than two-thirds of the terrorists surveyed came from middle-class or even upper-class backgrounds. With the main exception of large guerrilla/terrorist organizations such as the FARC, the PKK, the LTTE, and the Palestinian or Islamic fundamentalist terrorist organizations, terrorists come from middle-class families. European and Japanese terrorists are more likely the products of affluence and higher education than of poverty. For example, the RAF and Red Brigades were composed almost exclusively of middle-class dropouts, and most JRA members were from middle-class families and were university dropouts. Well-off young people, particularly in the United States, West Europe, and Japan, have been attracted to political radicalism out of a profound sense of guilt over the plight of the world's largely poor population. The backgrounds of the Baader-Meinhof Gang's members illustrate this in particular: Suzanne Albrecht, daughter of a wealthy maritime lawyer; Baader, the son of an historian; Meinhof, the daughter of an art historian; Horst Mahler, the son of a dentist; Holger Meins, the son of a business executive. According to Russell and Miller, about 80 percent of the Baader-Meinhof Gang had university experience.

Major exceptions to the middle- and upper-class origins of terrorist groups in general include three large organizations examined in this study--the FARC, the LTTE, and the PKK--as well as the paramilitary groups in Northern Ireland. Both the memberships of the Protestant groups, such as the Ulster Volunteer Force, and the Catholic groups, such as the Official IRA, the Provisional IRA, and the Irish National Liberation Army (INLA), are almost all drawn from the working class. These paramilitary groups are also different in that their members normally do not have any university education. Although Latin America has been an exception, terrorists in much of the developing world tend to be drawn from the lower sections of society. The rank and file of Arab terrorist organizations include substantial numbers of poor people, many of them homeless refugees. Arab terrorist leaders are almost all from the middle and upper classes.

General Traits

Terrorists are generally people who feel alienated from society and have a grievance or regard themselves as victims of an injustice. Many are dropouts. They are devoted to their political or religious cause and do not regard their violent actions as criminal. They are loyal to each other but will deal with a disloyal member more harshly than with the enemy. They are people with cunning, skill, and initiative, as well as ruthlessness. In order to be initiated into the group, the new recruit may be expected to perform an armed robbery or murder. They show no fear, pity, or remorse. The sophistication of the terrorist will vary depending on the significance and context of the terrorist action. The Colombian hostage-takers who infiltrated an embassy party and the Palace of Justice, for example, were far more sophisticated than would be, for example, Punjab terrorists who gun down bus passengers. Terrorists have the ability to use a variety of weapons, vehicles, and communications equipment and are familiar with their physical environment, whether it be a 747 jumbo jet or a national courthouse. A terrorist will rarely operate by himself/herself or in large groups, unless the operation requires taking over a large building, for example.

Members of Right-wing terrorist groups in France and Germany, as elsewhere, generally tend to be young, relatively uneducated members of the lower classes (see Table 1, Appendix). Ferracuti and F. Bruno (1981:209) list nine psychological traits common to right-wing terrorists: ambivalence toward authority; poor and defective insight; adherence to conventional behavioral patterns; emotional detachment from the consequences of their actions; disturbances in sexual identity with role uncertainties; superstition, magic, and stereotyped thinking; etero- and auto-destructiveness; low-level educational reference patterns; and perception of weapons as fetishes and adherence to violent subcultural norms. These traits make up what Ferracuti and Bruno call an "authoritarian-extremist personality." They conclude that right-wing terrorism may be more dangerous than left-wing terrorism because "in right-wing terrorism, the individuals are frequently psychopathological and the ideology is empty: ideology is outside reality, and the terrorists are both more normal and more fanatical."

Marital Status

In the past, most terrorists have been unmarried. Russell and Miller found that, according to arrest statistics, more than 75 to 80 percent of terrorists in the various regions in the late 1970s were single. Encumbering family responsibilities are generally precluded by requirements for mobility, flexibility, initiative, security, and total dedication to a revolutionary cause. Roughly 20 percent of foreign terrorist group memberships apparently consisted of married couples, if Russell and Miller's figure on single terrorists was accurate.

Physical Appearance

Terrorists are healthy and strong but generally undistinguished in appearance and manner. The physical fitness of some may be enhanced by having had extensive commando training. They tend to be of medium height and build to blend easily into crowds. They tend not to have abnormal physiognomy and peculiar features, genetic or acquired, that would facilitate their identification. Their dress and hair styles are inconspicuous. In addition to their normal appearance, they talk and behave like normal people. They may even be well dressed if, for example, they need to be in the first-class section of an airliner targeted for hijacking. They may resort to disguise or plastic surgery depending on whether they are on police wanted posters.

If a terrorist's face is not known, it is doubtful that a suspected terrorist can be singled out of a crowd only on the basis of physical features. Unlike the yakuza (mobsters) in Japan, terrorists generally do not have distinguishing physical features such as colorful tatoos. For example, author Christopher Dobson (1975) describes the Black September's Salah Khalef ("Abu Iyad") as "of medium height and sturdy build, undistinguished in a crowd." When Dobson, hoping for an interview, was introduced to him in Cairo in the early 1970s Abu Iyad made "so little an impression" during the brief encounter that Dobson did not realize until later that he had already met Israel's most-wanted terrorist. Another example is Imad Mughniyah, head of Hizballah's special operations, who is described by Hala Jaber (1997:120), as "someone you would pass in the street without even noticing or giving a second glance."

Origin: Rural or Urban

Guerrilla/terrorist organizations have tended to recruit members from the areas where they are expected to operate because knowing the area of operation is a basic principle of urban terrorism and guerrilla warfare. According to Russell and Miller, about 90 percent of the Argentine ERP and Montoneros came from the Greater Buenos Aires area. Most of Marighella's followers came from Recife, Rio de Janeiro, Santos, and São Paulo. More than 70 percent of the Tupamaros were natives of Montevideo. Most German and Italian terrorists were from urban areas: the Germans from Hamburg and West Berlin; the Italians from Genoa, Milan, and Rome.

Gender

Males

Most terrorists are male. Well over 80 percent of terrorist operations in the 1966-76 period were directed, led, and executed by males. The number of arrested female terrorists in Latin America suggested that female membership was less than 16 percent. The role of women in Latin American groups such as the Tupamaros was limited to intelligence collection, serving as couriers or nurses, maintaining safehouses, and so forth.

Females

Various terrorism specialists have noted that the number of women involved in terrorism has greatly exceeded the number of women involved in crime. However, no statistics have been offered to substantiate this assertion. Considering that the number of terrorist actions perpetrated worldwide in any given year is probably minuscule in comparison with the common crimes committed in the same period, it is not clear if the assertion is correct. Nevertheless, it indeed seems as if more women are involved in terrorism than actually are, perhaps because they tend to get more attention than women involved in common crime.

Although Russell and Miller's profile is more of a sociological than a psychological profile, some of their conclusions raise psychological issues, such as why women played a more prominent role in left-wing terrorism in the 1966-76 period than in violent crime in general. Russell and Miller's data suggest that the terrorists examined were largely males, but the authors also note the secondary support role played by women in most terrorist organizations, particularly the Uruguayan Tupamaros and several European groups. For example, they point out that women constituted one-third of the personnel of the RAF and June Second Movement, and that nearly 60 percent of the RAF and June Second Movement who were at large in August 1976 were women.

Russell and Miller's contention that "urban terrorism remains a predominantly male phenomenon," with women functioning mainly in a secondary support role, may underestimate the active, operational role played by women in Latin American and West European terrorist organizations in the 1970s and 1980s. Insurgent groups in Latin America in the 1970s and 1980s reportedly included large percentages of female combatants: 30 percent of the Sandinista National Liberation Front (FSLN) combatants in Nicaragua by the late 1970s; one-third of the combined forces of the Farabundo Martí National Liberation Front (FMLN) in El Salvador; and one-half of the Shining Path terrorists in Peru. However, because these percentages may have been inflated by the insurgent groups to impress foreign feminist sympathizers, no firm conclusions can be drawn in the absence of reliable statistical data.
Nevertheless, women have played prominent roles in numerous urban terrorist operations in Latin America. For example, the second in command of the Sandinista takeover of Nicaragua's National Palace in Managua, Nicaragua, in late August 1979 was Dora María Téllez Argüello. Several female terrorists participated in the takeover of the Dominican Embassy in Bogotá, Colombia, by the 19th of April Movement (M-19) in 1980, and one of them played a major role in the hostage negotiations. The late Mélida Anaya Montes ("Ana María") served as second in command of the People's Liberation Forces (Fuerzas Populares de Liberación--FPL) prior to her murder at age 54 by FPL rivals in 1983. Half of the 35 M-19 terrorists who raided Colombia's Palace of Justice on November 6, 1985, were women, and they were among the fiercest fighters.

Leftist terrorist groups or operations in general have frequently been led by women. Many women joined German terrorist groups. Germany's Red Zora, a terrorist group active between the late 1970s and 1987, recruited only women and perpetrated many terrorist actions. In 1985 the RAF's 22 core activists included 13 women. In 1991 women formed about 50 percent of the RAF membership and about 80 percent of the group's supporters, according to MacDonald. Of the eight individuals on Germany's "Wanted Terrorists" list in 1991, five were women. Of the 22 terrorists being hunted by German police that year, 13 were women. Infamous German female terrorist leaders have included Susanne Albrecht, Gudrun Ensselin\Esslin, and Ulrike Meinhof of the Baader-Meinhof Gang. There are various theories as to why German women have been so drawn to violent groups. One is that they are more emancipated and liberated than women in other European countries. Another, as suggested to Eileen MacDonald by Astrid Proll, an early member of the Baader-Meinhof Gang, is that the anger of German women is part of a national guilt complex, the feeling that if their mothers had had a voice in Hitler's time many of Hitler's atrocities would not have happened.

Other noted foreign female terrorists have included Fusako Shigenobu of the JRA (Shigenobu, 53, was reported in April 1997 to be with 14 other JRA members--two other women and 12 men--training FARC guerrillas in terror tactics in the Urabá Region of Colombia); Norma Ester Arostito, who cofounded the Argentine Montoneros and served as its chief ideologist until her violent death in 1976; Margherita Cagol and Susana Ronconi of the Red Brigades; Ellen Mary Margaret McKearney of the IRA; Norma Ester Arostito of the Montoneros; and Geneveve Forest Tarat of the ETA, who played a key role in the spectacular ETA-V bomb assassination of Premier Admiral Carrero Blanco on December 20, 1973, as well as in the bombing of the Café Rolando in Madrid in which 11 people were killed and more than 70 wounded on September 13, 1974. ETA members told journalist Eileen MacDonald that ETA has always had female commandos and operators. Women make up about 10 percent of imprisoned ETA members, so that may be roughly the percentage of women in ETA ranks.

Infamous female commandos have included Leila Khaled, a beautiful PFLP commando who hijacked a TWA passenger plane on August 29, 1969, and then blew it up after evacuating the passengers, without causing any casualties (see Leila Khaled, Appendix). One of the first female terrorists of modern international terrorism, she probably inspired hundreds of other angry young women around the world who admired the thrilling pictures of her in newspapers and magazines worldwide showing her cradling a weapon, with her head demurely covered. Another PFLP female hijacker, reportedly a Christian Iraqi, was sipping champagne in the cocktail bar of a Japan Air Lines Jumbo jet on July 20, 1973, when the grenade that she was carrying strapped to her waist exploded, killing her.

Women have also played a significant role in Italian terrorist groups. Leonard Weinberg and William Lee Eubank (1987: 248-53) have been able to quantify that role by developing a data file containing information on about 2,512 individuals who were arrested or wanted by police for terrorism from January 1970 through June 1984. Of those people, 451, or 18 percent, were female. Of those females, fewer than 10 percent were affiliated with neofascist groups (see Table 2, Appendix). The rest belonged to leftist terrorist groups, particularly the Red Brigades (Brigate Rosse--BR), which had 215 female members. Weinberg and Eubank found that the Italian women surveyed were represented at all levels of terrorist groups: 33 (7 percent) played leadership roles and 298 (66 percent) were active "regulars" who took part in terrorist actions. (see Table 3, Appendix). Weinberg and Eubank found that before the women became involved in terrorism they tended to move from small and medium-sized communities to big cities (see Table 4, Appendix). The largest group of the women (35 percent) had been students before becoming terrorists, 20 percent had been teachers, and 23 percent had held white-collar jobs as clerks, secretaries, technicians, and nurses (see Table 5, Appendix). Only a few of the women belonged to political parties or trade union organizations, whereas 80 (17 percent) belonged to leftist extraparliamentary movements. Also noteworthy is the fact that 121 (27 percent) were related by family to other terrorists. These researchers concluded that for many women joining a terrorist group resulted from a small group or family decision.

Characteristics of Female Terrorists

Practicality, Coolness

German intelligence officials told Eileen MacDonald that "absolute practicality...was particularly noticeable with women revolutionaries." By this apparently was meant coolness under pressure. However, Germany's female terrorists, such as those in the Baader-Meinhof Gang, have been described by a former member as "all pretty male-dominated; I mean they had male characteristics." These included interests in technical things, such as repairing cars, driving, accounting, and organizing. For example, the RAF's Astrid Proll was a first-rate mechanic, Gudrun Ensslin was in charge of the RAF's finances, and Ulrike Meinhof sought out apartments for the group.

According to Christian Lochte, the Hamburg director of the Office for the Protection of the Constitution, the most important qualities that a female member could bring to terrorist groups, which are fairly unstable, were practicality and pragmatism: "In wartime women are much more capable of keeping things together," Lochte told MacDonald. "This is very important for a group of terrorists, for their dynamics. Especially a group like the RAF, where there are a lot of quarrels about strategy, about daily life. Women come to the forefront in such a group, because they are practical."

Galvin points out the tactical value of women in a terrorist group. An attack by a female terrorist is normally less expected than one by a man. "A woman, trading on the impression of being a mother, nonviolent, fragile, even victim like, can more easily pass scrutiny by security forces...." There are numerous examples illustrating the tactical surprise factor that can be achieved by female terrorists. A LTTE female suicide commando was able to get close enough to Indian Prime Minister Rajiv Gandhi on May 21, 1991, to garland him with flowers and then set off her body bomb, killing him, herself, and 17 others. Nobody suspected the attractive Miss Kim of carrying a bomb aboard a Korean Air Flight 858. And Leila Khaled, dressed in elegant clothes and strapped with grenades, was able to pass through various El Al security checks without arousing suspicion. Female terrorists have also been used to draw male targets into a situation in which they could be kidnapped or assassinated.

Dedication, Inner Strength, Ruthlessness

Lochte also considered female terrorists to be stronger, more dedicated, faster, and more ruthless than male terrorists, as well as more capable of withstanding suffering because "They have better nerves than men, and they can be both passive and active at the same time." The head of the German counterterrorist squad told MacDonald that the difference between the RAF men and women who had been caught after the fall of the Berlin Wall was that the women had been far more reticent about giving information than the men, and when the women did talk it was for reasons of guilt as opposed to getting a reduced prison sentence, as in the case of their male comrades.

According to MacDonald, since the late 1960s, when women began replacing imprisoned or interned male IRA members as active participants, IRA women have played an increasingly important role in "frontline" actions against British troops and Protestant paramilitary units, as well as in terrorist actions against the British public. As a result, in the late 1960s the IRA merged its separate women's sections within the movement into one IRA. MacDonald cites several notorious IRA women terrorists. They include Marion Price, 19, and her sister (dubbed "the Sisters of Death"), who were part of the IRA's 1973 bombing campaign in London. In the early 1970s, Dr. Rose Dugdale, daughter of a wealthy English family, hijacked a helicopter and used it to try to bomb a police barracks. In 1983 Anna Moore was sentenced to life imprisonment for her role in bombing a Northern Ireland pub in which 17 were killed. Ella O'Dwyer and Martina Anderson, 23, a former local beauty queen, received life sentences in 1986 for their part in the plot to bomb London and 16 seaside resorts. Another such terrorist was Mairead Farrell, who was shot dead by the SAS in Gibraltar in 1988. A year before her death, Farrell, who was known for her strong feminist views, said in an interview that she was attracted to the IRA because she was treated the same as "the lads." As of 1992, Evelyn Glenholmes was a fugitive for her role in a series of London bombings.

MacDonald interviewed a few of these and a number of other female IRA terrorists, whom she described as all ordinary, some more friendly than others. Most were unmarried teenagers or in their early twenties when they became involved in IRA terrorism. None had been recruited by a boyfriend. When asked why they joined, all responded with "How could we not?" replies. They all shared a hatred for the British troops (particularly their foul language and manners) and a total conviction that violence was justified. One female IRA volunteer told MacDonald that "Everyone is treated the same. During training, men and women are equally taught the use of explosives and weapons."

Single-Mindedness

Female terrorists can be far more dangerous than male terrorists because of their ability to focus single-mindedly on the cause and the goal. Lochte noted that the case of Susanne Albrecht demonstrated this total dedication to a cause, to the exclusion of all else, even family ties and upbringing. The RAF's Suzanne Albrecht, daughter of a wealthy maritime lawyer, set up a close family friend, Jurgen Ponto, one of West Germany's richest and most powerful men and chairman of the Dresden Bank, for assassination in his home, even though she later admitted to having experienced nothing but kindness and generosity from him. Lochte told MacDonald that if Albrecht had been a man, she would have tried to convince her RAF comrade to pick another target to kidnap. "Her attitude was," Lochte explained, "to achieve the goal, to go straight ahead without any interruptions, any faltering. This attitude is not possible with men." (Albrecht, however, reportedly was submitted to intense pressure by her comrades to exploit her relationship with the banker, and the plan was only to kidnap him rather than kill him.) After many years of observing German terrorists, Lochte concluded, in his comments to MacDonald, that women would not hesitate to shoot at once if they were cornered. "For anyone who loves his life," he told MacDonald, "it is a good idea to shoot the women terrorists first." In his view, woman terrorists feel they need to show that they can be even more ruthless than men.

Germany's neo-Nazi groups also have included female members, who have played major roles, according to MacDonald. For example, Sibylle Vorderbrügge, 26, joined a notorious neo-Nazi group in 1980 after becoming infatuated with its leader. She then became a bomb-throwing terrorist expressly to please him. According to MacDonald, she was a good example to Christian Lochte of how women become very dedicated to a cause, even more than men. "One day she had never heard of the neo-Nazis, the next she was a terrorist." Lochte commented, "One day she had no interest in the subject; the next she was 100 percent terrorist; she became a fighter overnight."

Female Motivation for Terrorism

What motivates women to become terrorists? Galvin suggests that women, being more idealistic than men, may be more impelled to perpetrate terrorist activities in response to failure to achieve change or the experience of death or injury to a loved one. Galvin also argues that the female terrorist enters into terrorism with different motivations and expectations than the male terrorist. In contrast to men, who Galvin characterizes as being enticed into terrorism by the promise of "power and glory," females embark on terrorism "attracted by promises of a better life for their children and the desire to meet people's needs that are not being met by an intractable establishment." Considering that females are less likely than males to have early experience with guns, terrorist membership is therefore a more active process for women than for men because women have more to learn. In the view of Susana Ronconi, one of Italy's most notorious and violent terrorists in the 1970s, the ability to commit violence did not have anything to do with gender. Rather, one's personality, background, and experience were far more important.

Companionship is another motivating factor in a woman's joining a terrorist group. MacDonald points out that both Susanna Ronconi and Ulrike Meinhof "craved love, comradeship, and emotional support" from their comrades.

Feminism has also been a motivating ideology for many female terrorists. Many of them have come from societies in which women are repressed, such as Middle Eastern countries and North Korea, or Catholic countries, such as in Latin America, Spain, Ireland, and Italy. Even Germany was repressive for women when the Baader-Meinhof Gang emerged.

CONCLUSION

Terrorist Profiling

In profiling the terrorist, some generalizations can be made on the basis on this examination of the literature on the psychology and sociology of terrorism published over the past three decades. One finding is that, unfortunately for profiling purposes, there does not appear to be a single terrorist personality . This seems to be the consensus among terrorism psychologists as well as political scientists and sociologists. The personalities of terrorists may be as diverse as the personalities of people in any lawful profession. There do not appear to be any visibly detectable personality traits that would allow authorities to identify a terrorist.

Another finding is that the terrorist is not diagnosably psychopathic or mentally sick. Contrary to the stereotype that the terrorist is a psychopath or otherwise mentally disturbed, the terrorist is actually quite sane, although deluded by an ideological or religious way of viewing the world. The only notable exceptions encountered in this study were the German anarchist terrorists, such as the Baader-Meinhof Gang and their affiliated groups. The German terrorists seem to be a special case, however, because of their inability to come to terms psychologically and emotionally with the shame of having parents who were either passive or active supporters of Hitler.

The highly selective terrorist recruitment process explains why most terrorist groups have only a few pathological members. Candidates who exhibit signs of psychopathy or other mental illness are deselected in the interest of group survival. Terrorist groups need members whose behavior appears to be normal and who would not arouse suspicion. A member who exhibits traits of psychopathy or any noticeable degree of mental illness would only be a liability for the group, whatever his or her skills. That individual could not be depended on to carry out the assigned mission. On the contrary, such an individual would be more likely to sabotage the group by, for example, botching an operation or revealing group secrets if captured. Nor would a psychotic member be likely to enhance group solidarity. A former PKK spokesman has even stated publicly that the PKK's policy was to exclude psychopaths.

This is not to deny, however, that certain psychological types of people may be attracted to terrorism. In his examination of autobiographies, court records, and rare interviews, Jerrold M. Post (1990:27) found that "people with particular personality traits and tendencies are drawn disproportionately to terrorist careers." Authors such as Walter Laqueur, Post notes, "have characterized terrorists as action-oriented, aggressive people who are stimulus-hungry and seek excitement." Even if Post and some other psychologists are correct that individuals with narcissistic personalities and low self-esteem are attracted to terrorism, the early psychological development of individuals in their pre-terrorist lives does not necessarily mean that terrorists are mentally disturbed and can be identified by any particular traits associated with their early psychological backgrounds. Many people in other high-risk professions, including law enforcement, could also be described as "action-oriented, aggressive people who are stimulus-hungry and seek excitement." Post's views notwithstanding, there is actually substantial evidence that terrorists are quite sane.

Although terrorist groups are highly selective in whom they recruit, it is not inconceivable that a psychopathic individual can be a top leader or the top leader of the terrorist group. In fact, the actions and behavior of the ANO's Abu Nidal, the PKK's Abdullah Ocalan, the LTTE's Velupillai Prabhakaran, the FARC's Jorge Briceño Suárez, and Aum Shinrikyo's Shoko Asahara might lead some to believe that they all share psychopathic or sociopathic symptoms. Nevertheless, the question of whether any or all of these guerrilla/terrorist leaders are psychopathic or sociopathic is best left for a qualified psychologist to determine. If the founder of a terrorist group or cult is a psychopath, there is little that the membership could do to remove him, without suffering retaliation. Thus, that leader may never have to be subjected to the group's standards of membership or leadership.

In addition to having normal personalities and not being diagnosably mentally disturbed, a terrorist's other characteristics make him or her practically indistinguishable from normal people, at least in terms of outward appearance. Terrorist groups recruit members who have a normal or average physical appearance. As a result, the terrorist's physical appearance is unlikely to betray his or her identity as a terrorist, except in cases where the terrorist is well known, or security personnel already have a physical description or photo. A terrorist's physical features and dress naturally will vary depending on race, culture, and nationality. Both sexes are involved in a variety of roles, but men predominate in leadership roles. Terrorists tend to be in their twenties and to be healthy and strong; there are relatively few older terrorists, in part because terrorism is a physically demanding occupation. Training alone requires considerable physical fitness. Terrorist leaders are older, ranging from being in their thirties to their sixties.

The younger terrorist who hijacks a jetliner, infiltrates a government building, lobs a grenade into a sidewalk café, attempts to assassinate a head of state, or detonates a body-bomb on a bus will likely be appropriately dressed and acting normal before initiating the attack. The terrorist needs to be inconspicuous in order to approach the target and then to escape after carrying out the attack, if escape is part of the plan. The suicide terrorist also needs to approach a target inconspicuously. This need to appear like a normal citizen would also apply to the FARC, the LTTE, the PKK, and other guerrilla organizations, whenever they use commandos to carry out urban terrorist operations. It should be noted that regular FARC, LTTE, and PKK members wear uniforms and operate in rural areas. These three groups do, however, also engage in occasional acts of urban terrorism, the LTTE more than the FARC and PKK. On those occasions, the LTTE and PKK terrorists wear civilian clothes. FARC guerrillas are more likely to wear uniforms when carrying out their acts of terrorism, such as kidnappings and murders, in small towns.

Terrorist and guerrilla groups do not seem to be identified by any particular social background or educational level. They range from the highly educated and literate intellectuals of the 17 November Revolutionary Organization (17N) to the scientifically savvy "ministers" of the Aum Shinrikyo terrorist cult, to the peasant boys and girls forcibly inducted into the FARC, the LTTE, and the PKK guerrilla organizations.

Most terrorist leaders have tended to be well educated. Examples include Illich Ramírez Sánchez ("The Jackal") and the Shining Path's Abimael Guzmán Reynoso, both of whom are currently in prison. Indeed, terrorists are increasingly well educated and capable of sophisticated, albeit highly biased, political analysis. In contrast to Abu Nidal, for example, who is a relatively uneducated leader of the old generation and one who appears to be motivated more by vengefulness and greed than any ideology, the new generation of Islamic terrorists, be they key operatives such as the imprisoned Ramzi Yousef, or leaders such as Osama bin Laden, are well educated and motivated by their religious ideologies. The religiously motivated terrorists are more dangerous than the politically motivated terrorists because they are the ones most likely to develop and use weapons of weapons of mass destruction (WMD) in pursuit of their messianic or apocalyptic visions. The level of intelligence of a terrorist group's leaders may determine the longevity of the group. The fact that the 17 November group has operated successfully for a quarter century must be indicative of the intelligence of its leaders.

In short, a terrorist will look, dress, and behave like a normal person, such as a university student, until he or she executes the assigned mission. Therefore, considering that this physical and behavioral description of the terrorist could describe almost any normal young person, terrorist profiling based on personality, physical, or sociological traits would not appear to be particularly useful.

If terrorists cannot be detected by personality or physical traits, are there other early warning indicators that could alert security personnel? The most important indicator would be having intelligence information on the individual, such as a "watch list," a description, and a photo, or at least a threat made by a terrorist group. Even a watch-list is not fool-proof, however, as demonstrated by the case of Sheikh Omar Abdel Rahman, who, despite having peculiar features and despite being on a terrorist watch-list, passed through U.S. Customs unhindered.

Unanticipated stress and nervousness may be a hazard of the profession, and a terrorist's nervousness could alert security personnel in instances where, for example, a hijacker is boarding an aircraft, or hostage-takers posing as visitors are infiltrating a government building. The terrorist undoubtedly has higher levels of stress than most people in lawful professions. However, most terrorists are trained to cope with nervousness. Female terrorists are known to be particularly cool under pressure. Leila Khaled and Kim Hyun Hee mention in their autobiographies how they kept their nervousness under control by reminding themselves of, and being totally convinced of, the importance of their missions.

Indeed, because of their coolness under pressure, their obsessive dedication to the cause of their group, and their need to prove themselves to their male comrades, women make formidable terrorists and have proven to be more dangerous than male terrorists. Hizballah, the LTTE, and PKK are among the groups that have used attractive young women as suicide body-bombers to great effect. Suicide body-bombers are trained to be totally at ease and confident when approaching their target, although not all suicide terrorists are able to act normally in approaching their target.

International terrorists generally appear to be predominately either leftist or Islamic. A profiling system could possibly narrow the statistical probability that an unknown individual boarding an airliner might be a terrorist if it could be accurately determined that most terrorists are of a certain race, culture, religion, or nationality. In the absence of statistical data, however, it cannot be determined here whether members of any particular race, religion, or nationality are responsible for most acts of international terrorism. Until those figures become available, smaller-scale terrorist group profiles might be more useful. For example, a case could be made that U.S. Customs personnel should give extra scrutiny to the passports of young foreigners claiming to be "students" and meeting the following general description: physically fit males in their early twenties of Egyptian, Jordanian, Yemeni, Iraqi, Algerian, Syrian, or Sudanese nationality, or Arabs bearing valid British passports, in that order. These characteristics generally describe the core membership of Osama bin Laden's Arab "Afghans" (see Glossary), also known as the Armed Islamic Movement (AIM), who are being trained to attack the United States with WMD.

Terrorist Group Mindset Profiling

This review of the academic literature on terrorism suggests that the psychological approach by itself is insufficient in understanding what motivates terrorists, and that an interdisciplinary approach is needed to more adequately understand terrorist motivation. Terrorists are motivated not only by psychological factors but also very real political, social, religious, and economic factors, among others. These factors vary widely. Accordingly, the motivations, goals, and ideologies of ethnic separatist, anarchist, social revolutionary, religious fundamentalist, and new religious terrorist groups differ significantly. Therefore, each terrorist group must be examined within its own cultural, economic, political, and social context in order to better understand the motivations of its individual members and leaders and their particular ideologies.

Although it may not be possible to isolate a so-called terrorist personality, each terrorist group has its own distinctive mindset. The mindset of a terrorist group reflects the personality and ideology of its top leader and other circumstantial traits, such as typology (religious, social revolutionary, separatist, anarchist, and so forth), a particular ideology or religion, culture, and nationality, as well as group dynamics.

Jerrold Post dismisses the concept of a terrorist mindset on the basis that behavioral scientists have not succeeded in identifying it. Post confuses the issue, however, by treating the term "mindset" as a synonym for personality. The two terms are not synonymous. One's personality is a distinctive pattern of thought, emotion, and behavior that define one's way of interacting with the physical and social environment, whereas a mindset is a fixed mental attitude or a fixed state of mind.

In trying to better define mindset, the term becomes more meaningful when considered within the context of a group. The new terrorist recruit already has a personality when he or she joins the group, but the new member acquires the group's mindset only after being fully indoctrinated and familiarized with its ideology, point of view, leadership attitudes, ways of operating, and so forth. Each group will have its own distinctive mindset, which will be a reflection of the top leader's personality and ideology, as well as group type. For example, the basic mindset of a religious terrorist group, such as Hamas and Hizballah, is Islamic fundamentalism. The basic mindset of an Irish terrorist is anti-British sectarianism and separatism. The basic mindset of an ETA member is anti-Spanish separatism. The basic mindset of a 17 November member is antiestablishment, anti-US, anti-NATO, and anti-German nationalism and Marxism-Leninism. And the basic mindset of an Aum Shinrikyo member is worship of Shoko Asahara, paranoia against the Japanese and U.S. governments, and millenarian, messianic apocalypticism.

Terrorist group mindsets determine how the group and its individual members view the world and how they lash out against it. Knowing the mindset of a group enables a terrorism analyst to better determine the likely targets of the group and its likely behavior under varying circumstances. It is surprising, therefore, that the concept of the terrorist mindset has not received more attention by terrorism specialists. It may not always be possible to profile the individual leaders of a terrorist group, as in the case of the 17 November Revolutionary Organization, but the group's mindset can be profiled if adequate information is available on the group and there is an established record of activities and pronouncements. Even though two groups may both have an Islamic fundamentalist mindset, their individual mindsets will vary because of their different circumstances.

One cannot assume to have a basic understanding of the mindset of a terrorist group without having closely studied the group and its leader(s). Because terrorist groups are clandestine and shadowy, they are more difficult to analyze than guerrilla groups, which operate more openly, like paramilitary organizations. A terrorist group is usually much smaller than a guerrilla organization, but the former may pose a more lethal potential threat to U.S. security interests than the latter by pursuing an active policy of terrorist attacks against U.S. interests. A guerrilla group such as the FARC may kidnap or kill an occasional U.S. citizen or citizens as a result of unauthorized actions by a hard-line front commander, but a terrorist group such as the 17 November Revolutionary Organization does so as a matter of policy.

Although Aum Shinrikyo, a dangerous cult, is on U.S. lists of terrorist groups and is widely feared in Japan, it still operates openly and legally, even though a number of its members have been arrested, some have received prison sentences, and others, including Shoko Asahara, have been undergoing trial. It can probably be safely assumed that Aum Shinrikyo will resume its terrorist activities, if not in Japan then elsewhere. Indeed, it appears to be reorganizing, and whatever new form in which this hydra-headed monster emerges is not likely to be any more pleasant than its former incarnation. The question is: what is Aum Shinrikyo planning to help bring about the apocalypse that it has been predicting for the new millennium?

Knowing the mindset of a terrorist group would better enable the terrorism analyst to understand that organization's behavior patterns and the active or potential threat that it poses. Knowing the mindsets, including methods of operation, of terrorist groups would also aid in identifying what group likely perpetrated an unclaimed terrorist action and in predicting the likely actions of a particular group under various circumstances. Indeed, mindset profiling of a terrorist group is an essential mode of analysis for assessing the threat posed by the group. A terrorist group's mindset can be determined to a significant extent through a database analysis of selective features of the group and patterns in its record of terrorist attacks. A computer program could be designed to replicate the mindset of each terrorist group for this purpose.

Promoting Terrorist Group Schisms

All terrorist and guerrillas groups may be susceptible to psychological warfare aimed at dividing their political and military leaders and factions. Guerrilla organizations, however, should not be dealt with like terrorist groups. Although the FARC, the LTTE, and the PKK engage in terrorism, they are primarily guerrilla organizations, and therefore their insurgencies and accompanying terrorism are likely to continue as long as there are no political solutions. In addition to addressing the root causes of a country's terrorist and insurgency problems, effective counterterrorist and counterinsurgency strategies should seek not only to divide a terrorist or guerrilla group's political and military factions but also to reduce the group's rural bases of support through rural development programs and establishment of civil patrols in each village or town.

Another effective counterterrorist strategy would be the identification and capture of a top hard-line terrorist or guerrilla leader, especially one who exhibits psychopathic characteristics. Removing the top hard-liners of a terrorist group would allow the group to reassess the policies pursued by its captured leader and possibly move in a less violent direction, especially if a more politically astute leader assumes control. This is what appears to be happening in the case of the PKK, which has opted for making peace since the capture of its ruthless, hard-line leader, Abdullah Ocalan. A government could simultaneously help members of urban terrorist groups to defect from their groups, for example through an amnesty program, as was done so effectively in Italy. A psychologically sophisticated policy of promoting divisions between political and military leaders as well as defections within guerrilla and terrorist groups is likely to be more effective than a simple military strategy based on the assumption that all members and leaders of the group are hard-liners. A military response to terrorism unaccompanied by political countermeasures is likely to promote cohesion within the group. The U.S. Government's focus on bin Laden as the nation's number one terrorist enemy has clearly raised his profile in the Islamic world and swelled the membership ranks of al-Qaida. Although not yet martyred, bin Laden has become the Ernesto "Che" Guevara of Islamic fundamentalism. As Post (1990:39) has explained:

When the autonomous cell comes under external threat, the external danger has the consequence of reducing internal divisiveness and uniting the group against the outside enemy....Violent societal counteractions can transform a tiny band of insignificant persons into a major opponent of society, making their "fantasy war," to use Ferracuti's apt term, a reality."

How Guerrilla and Terrorist Groups End

A counterterrorist policy should be tailor-made for a particular group, taking into account its historical, cultural, political, and social context, as well as the context of what is known about the psychology of the group or its leaders. The motivations of a terrorist group--both of its members and of its leaders--cannot be adequately understood outside its cultural, economic, political, and social context. Because terrorism is politically or religiously motivated, a counterterrorist policy, to be effective, should be designed to take into account political or religious factors. For example, terrorists were active in Chile during the military regime (1973-90), but counterterrorist operations by democratic governments in the 1990s have reduced them to insignificance. The transition from military rule to democratic government in Chile proved to be the most effective counterterrorist strategy.

In contrast to relatively insignificant political terrorist groups in a number of countries, Islamic terrorist groups, aided by significant worldwide support among Muslim fundamentalists, remain the most serious terrorist threat to U.S. security interests. A U.S. counterterrorist policy, therefore, should avoid making leaders like Osama bin Laden heroes or martyrs for Muslims. To that end, the eye-for-an-eye Israeli policy of striking back for each act of terrorism may be highly counterproductive when applied by the world's only superpower against Islamic terrorism, as in the form of cruise-missile attacks against, or bombings of, suspected terrorist sites. Such actions, although politically popular at home, are seen by millions of Muslims as attacks against the Islamic religion and by people in many countries as superpower bullying and a violation of a country's sovereignty. U.S. counterterrorist military attacks against elusive terrorists may serve only to radicalize large sectors of the Muslim population and damage the U.S. image worldwide.

Rather than retaliate against terrorists with bombs or cruise missiles, legal, political, diplomatic, financial, and psychological warfare measures may be more effective. Applying pressure to state sponsors may be especially effective. Cuba and Libya are two examples of terrorist state sponsors that apparently concluded that sponsoring terrorists was not in their national interests. Iran and Syria may still need to be convinced.

Jeanne Knutson was critical of the reactive and ad hoc nature of U.S. counterterrorism policy, which at that time, in the early 1980s, was considered an entirely police and security task, as opposed to "...a politically rational, comprehensive strategy to deal with politically motivated violence." She found this policy flawed because it dealt with symptoms instead of root causes and instead of eradicating the causes had increased the source of political violence. She charged that this policy routinely radicalized, splintered, and drove underground targeted U.S. groups, thereby only confirming the "we-they" split worldview of these groups. Unfortunately, too many governments still pursue purely military strategies to defeat political and religious extremist groups.

Abroad, Knutson argued, the United States joined military and political alliances to support the eradication of internal dissident groups without any clear political rationale for such a stance. She emphasized that "terrorists are individuals who commit crimes for political reasons," and for this reason "the political system has better means to control and eliminate their activities and even to attack their root causes than do the police and security forces working alone." Thus, she considered it politically and socially unwise to give various national security agencies, including the Federal Bureau of Investigation (FBI), the political role of choosing targets of political violence. She advocated "a necessary stance of neutrality toward national dissident causes--whether the causes involve the territory of historical friend or foe." She cited the neutral U.S. stance toward the Irish Republican Army (IRA) as a case study of how to avoid anti-U.S. terrorism. Her views still seem quite relevant.

Goals of a long-range counterterrorism policy should also include deterring alienated youth from joining a terrorist group in the first place. This may seem an impractical goal, for how does one recognize a potential terrorist, let alone deter him or her from joining a terrorist group? Actually, this is not so impractical in the cases of guerrilla organizations like the FARC, the LTTE, and the PKK, which conscript all the young people in their rural areas of operation who can be rounded up. A counter strategy could be approached within the framework of advertising and civic-action campaigns. A U.S. government-sponsored mass media propaganda campaign undertaken in the Colombian countryside, the Kurdish enclaves, and the Vanni region of Sri Lanka and tailor-made to fit the local culture and society probably could help to discredit hard-liners in the guerrilla/terrorist groups sufficiently to have a serious negative impact on their recruitment efforts. Not only should all young people in the region be educated on the realities of guerrilla life, but a counterterrorist policy should be in place to inhibit them from joining in the first place. If they are inducted, they should be helped or encouraged to leave the group.

The effectiveness of such a campaign would depend in part on how sensitive the campaign is culturally, socially, politically, and economically. It could not succeed, however, without being supplemented by civic-action and rural security programs, especially a program to establish armed self-defense civil patrols among the peasantry. The Peruvian government was able to defeat terrorists operating in the countryside only by creating armed self-defense civil patrols that became its eyes and ears. These patrols not only provided crucial intelligence on the movements of the Shining Path and Tupac Amaru terrorists, but also enabled the rural population to take a stand against them.

There is little evidence that direct government intervention is the major factor in the decline of terrorist groups. Clearly, it was an important factor in certain cases, such as the RAF and with various urban Marxist-Leninist group in Latin America where massive governmental repression was applied (but at unacceptably high cost in human rights abuses). Social and psychological factors may be more important. If, for security reasons, a terrorist group becomes too isolated from the population, as in the case of the RAF and the Uruguayan Tupamaros, the group is prone to losing touch with any base of support that it may have had. Without a measure of popular support, a terrorist group cannot survive. Moreover, if it fails to recruit new members to renew itself by supporting or replacing an aging membership or members who have been killed or captured, it is likely to disintegrate. The terrorist groups that have been active for many years have a significant base of popular support. Taylor and Qualye point out that despite its atrocious terrorist violence, the Provisional IRA in 1994 continued to enjoy the electoral support of between 50,000 and 70,000 people in Northern Ireland. The FARC, the LTTE, and the PKK continue to have strong popular support within their own traditional bases of support.

In the cases of West German and Italian terrorism, counterterrorist operations undoubtedly had a significant impact on terrorist groups. Allowing terrorists an exit can weaken the group. For example, amnesty programs, such as those offered by the Italian government, can help influence terrorists to defect. Reducing support for the group on the local and national levels may also contribute to reducing the group's recruitment pool. Maxwell Taylor and Ethel Quayle have pointed out that penal policies in both countries, such as allowing convicted terrorists reduced sentences and other concessions, even including daytime furloughs from prison to hold a normal job, had a significant impact in affecting the long-term reduction in terrorist violence. Referring to Italy's 1982 Penitence Law, Taylor and Quayle explain that "This law effectively depenalized serious terrorist crime through offering incentives to terrorists to accept their defeat, admit their guilt and inform on others so that the dangers of terrorist violence could be diminished." Similarly, Article 57 of the German Penal Code offers the possibility of reduction of sentence or suspension or deferment of sentence when convicted terrorists renounce terrorism. Former terrorists do not have to renounce their ideological convictions, only their violent methods. To be sure, these legal provisions have not appealed to hard-core terrorists, as evidenced by the apparent reactivation of the Italian Red Brigades in 1999. Nevertheless, for countries with long-running insurgencies, such as Colombia, Sri Lanka, and Turkey, amnesty programs for guerrillas are very important tools for resolving their internal wars.

With regard to guerrilla/terrorist organizations, a major question is how to encourage the political wing to constrain the military wing, or how to discredit or neutralize the military branch. The PKK should serve as an ongoing case study in this regard. Turkey, by its policy of demonizing the PKK and repressing the Kurdish population in its efforts to combat it instead of seeking a political solution, only raised the PKK's status in the eyes of the public and lost the hearts and minds of its Kurdish population. Nevertheless, by capturing Ocalan and by refraining thus far from making him a martyr by hanging him, the Turkish government has inadvertently allowed the PKK to move in a more political direction as advocated by its political leaders, who now have a greater voice in decision-making. Thus, the PKK has retreated from Turkey and indicated an interest in pursuing a political as opposed to a military strategy. This is how a guerrilla/terrorist organization should end, by becoming a political party, just as the M-19 did in Colombia and the Armed Forces of National Liberation (FALN) did in El Salvador.

APPENDIX

SOCIOPSYCHOLOGICAL PROFILES: CASE STUDIES

Exemplars of International Terrorism in the Early 1970s

Renato Curcio

Significance: Imprisoned leader of the Italian Red Brigades.

Background: The background of Renato Curcio, the imprisoned former main leader of the first-generation Red Brigades (Brigata Rosse), provides some insight into how a university student became Italy's most wanted terrorist. The product of an extramarital affair between Renato Zampa (brother of film director Luigi Zampa) and Yolanda Curcio, Renato Curcio was born near Rome on September 23, 1941. His early years were a difficult time for him and his mother, a housemaid, whose itinerant positions with families required long separations. In April 1945, Curcio's beloved uncle, Armando, a Fiat auto worker, was murdered in a Fascist ambush. A poor student, Curcio failed several subjects in his first year of high school and had to repeat the year. He then resumed vocational training classes until moving to Milan to live with his mother. He enrolled in the Ferrini Institute in Albenga, where he became a model student. On completing his degree in 1962, he won a scholarship to study at the new and innovative Institute of Sociology at the University of Trento, where he became absorbed in existential philosophy. During the mid-1960s, he gravitated toward radical politics and Marxism as a byproduct of his interest in existentialism and the self. By the late 1960s, he had become a committed revolutionary and Marxist theoretician. According to Alessandro Silj, three political events transformed him from a radical to an activist and ultimately a political terrorist: two bloody demonstrations at Trento and a massacre by police of farm laborers in 1968. During the 1967-69 period, Curcio was also involved in two Marxist university groups: the Movement for a Negative University and the publication Lavoro Politico (Political Work). Embittered by his expulsion from the radical Red Line faction of Lavoro Politico in August 1969, Curcio decided to drop out of Trento and forego his degree, even though he already had passed his final examinations. Prior to transferring his bases of activities to Milan, Curcio married, in a Catholic ceremony, Margherita (Mara) Cagol, a Trentine sociology major, fellow radical, and daughter of a prosperous Trento merchant. In Milan Curcio became a full-fledged terrorist. The Red Brigades was formed in the second half of 1970 as a result of the merger of Curcio's Proletarian Left and a radical student and worker group. After getting arrested in February 1971 for occupying a vacant house, the Curcios and the most militant members of the Proletarian Left went completely underground and organized the Red Brigades and spent the next three years, from 1972 to 1975, engaging in a series of bombings and kidnappings of prominent figures. Curcio was captured but freed by Margherita in a raid on the prison five months later. Three weeks after the dramatic prison escape, Margherita was killed in a shootout with the Carabinieri. Curcio was again captured in January 1976, tried, and convicted, and he is still serving a 31-year prison sentence for terrorist activities.

An insight into Curcio's (1973:72) motivation for becoming a terrorist can be found in a letter to his mother written during his initial prison confinement:

Yolanda dearest, mother mine, years have passed since the day on which I set out to encounter life and left you alone to deal with life. I have worked, I have studied, I have fought....Distant memories stirred. Uncle Armando who carried me astride his shoulders. His limpid and ever smiling eyes that peered far into the distance towards a society of free and equal men. And I loved him like a father. And I picked up the rifle that only death, arriving through the murderous hand of the Nazi-fascists, had wrested from him.... My enemies are the enemies of humanity and of intelligence, those who have built and build their accursed fortunes on the material and intellectual misery of the people. Theirs is the hand that has banged shut the door of my cell. And I cannot be but proud. But I am not merely an "idealist" and it is not enough for me to have, as is said, "a good conscience." For this reason I will continue to fight for communism even from the depths of a prison.

Leila Khaled

Position: First Secretary of the PFLP's Palestinian Popular Women's Committees (PPWC).

Background: Khaled was born on April 13, 1948, in Haifa, Palestine. She left Haifa at age four when her family fled the Israeli occupation and lived in impoverished exile in a United Nations Relief and Works Agency (UNRWA) refugee camp in Sour, Lebanon. By age eight, she had become politically aware of the Palestinian plight. Inspired by a Palestinian revolutionary of the 1930s, Izz Edeen Kassam, she decided to become a revolutionary "in order to liberate my people and myself." The years 1956-59 were her period of political apprenticeship as an activist of the Arab Nationalist Movement (ANM). By the summer of 1962, she was struggling to cope with national, social, class, and sexual oppression but, thanks to her brother's financial support, finally succeeded in attending the American University of Beirut (AUB) in 1962-63, where she scored the second highest average on the AUB entrance exam.
While an AUB student, Khaled received what she refers to as her "real education" in the lecture hall of the Arab Cultural Club (ACC) and in the ranks of the ANM and the General Union of Palestinian Students (GUPS). Her "intellectual companion"at AUB was her American roommate, with whom she would have heated political arguments. In the spring of 1963, Khaled was admitted into the ANM's first paramilitary contingent of university students and was active in ANM underground activities. For lack of funding, she was unable to continue her education after passing her freshman year in the spring of 1963.

In September 1963, Khaled departed for Kuwait, where she obtained a teaching position. After a run-in with the school's principal, who called her to task for her political activities on behalf of the Palestine Liberation Organization (PLO), she returned to Lebanon in late June 1964. She returned to the school in Kuwait that fall but was demoted to elementary teaching. The U.S. invasions of the Dominican Republic and Vietnam in 1965 solidified her hatred of the U.S. Government. The death of Ernesto "Che" Guevara on October 9, 1967, convinced her to join the revolution.

When Fatah renewed its military operations on August 18, 1967, Khaled attempted to work through Fatah's fund-raising activities in Kuwait to liberate Palestine. She pleaded with Yasir Arafat's brother, Fathi Arafat, to be allowed to join Al-Assifah, Fatah's military wing. She found an alternative to Fatah, however, when the Popular Front for the Liberation of Palestine (PFLP) hijacked an El-Al airplane in July 1968, an action that inspired her to seek contacts with the PFLP in Kuwait. She succeeded when PFLP representative Abu Nidal, whom she described as "a tall, handsome young man" who was "reserved and courteous," met her in a Kuwaiti bookstore. After performing fund-raising for the PFLP, she was allowed to join its Special Operations Squad and underwent intensive training. In her first mission, she hijacked a TWA plane on a flight from Rome to Athens on August 29, 1969, and diverted it to Damascus, where all 113 passengers were released unharmed. Although her identity was revealed to the world by the Syrians, she continued her terrorist career by training to commandeer an El-Al plane. When Jordan's King Hussein launched a military offensive against the Palestinian resistance in Amman in February 1970, Khaled fought in the streets alongside PFLP comrades. That March, in preparation for another hijacking, she left Amman and underwent at least three secret plastic surgery operations over five months by a well-known but very reluctant plastic surgeon in Beirut.

While Khaled was discussing strategy with Dr. Wadi Haddad in his Beirut apartment on July 11, 1970, the apartment was hit by two rockets in the first Israeli attack inside Lebanon, injuring the man's wife and child. On September 6, 1970, Khaled and an accomplice attempted to hijack an El-Al flight from Amsterdam with 12 armed security guards aboard but were overpowered. He was shot to death, but she survived and was detained in London by British police. After 28 days in detention, she was released in a swap for hostages from hijacked planes and escorted on a flight to Cairo and then, on October 12, to Damascus.

Following her release, Khaled went to Beirut and joined a combat unit. In between fighting, she would tour refugee camps and recruit women. She married an Iraqi PFLP member, Bassim, on November 26, 1970, but the marriage was short-lived. She returned to the same Beirut plastic surgeon and had her former face mostly restored. She barely escaped a bed-bomb apparently planted by the Mossad, but her sister was shot dead on Christmas Day 1976. After fading from public view, she surfaced again in 1980, leading a PLO delegation to the United Nations Decade for Women conference in Copenhagen. She attended university in Russia for two years in the early 1980s, but the PFLP ordered her to return to combat in Lebanon before she had completed her studies.

Khaled married a PFLP physician in 1982. She was elected first secretary of the Palestinian Popular Women's Committees (PPWC) in 1986. At the beginning of the 1990s, when she was interviewed by Eileen MacDonald, she was living in the Yarmuk refugee camp in Damascus, still serving as PPWC first secretary and "immediately recognizable as the young Leila."

Since then, Khaled has been living in Amman, Jordan, where she works as a teacher, although still a PFLP member. She was allowed by Israel briefly to enter Palestinian-ruled areas in the West Bank, or at least the Gaza Strip, in February 1996, to vote on amending the Palestinian charter to remove its call for Israel's destruction. She was on a list of 154 members of the Palestine National Council (PNC), an exile-based parliament, who Israel approved for entrance into the Gaza Strip. Khaled said she had renounced terrorism. However, she declined an invitation to attend a meeting in Gaza with President Clinton in December 1998 at which members of the PNC renounced portions of the PLO charter calling for the destruction of Israel. "We are not going to change our identity or our history," she explained to news media.

Kozo Okamoto

Significance: The sole surviving Rengo Sekigun (Japanese Red Army) terrorist of the PFLP's Lod (Tel Aviv) Airport massacre of May 30, 1972, who remains active.

Background: Kozo Okamoto was born in southwestern Japan in 1948. He was the youngest of six children, the son of a retired elementary school principal married to a social worker. The family was reportedly very close when the children were young. His mother died of cancer in 1966, and his father remarried. He is not known to have had a disturbed or unusual childhood. On the contrary, he apparently had a normal and happy childhood. He achieved moderate success at reputable high schools in Kagoshima. However, he failed to qualify for admission at Kyoto University and had to settle for the Faculty of Agriculture at Japan's Kagoshima University, where his grades were mediocre. While a university student, he was not known to be politically active in extremist groups or demonstrations, although he belonged to a student movement and a peace group and became actively concerned with environmental issues. However, Okamoto's older brother, Takeshi, a former student at Kyoto University, introduced him to representatives of the newly formed JRA in Tokyo in early 1970. Soon thereafter, Takeshi participated in the hijacking of a Japan Air Lines jet to Korea. Takeshi's involvement in that action compelled his father to resign his job. Although Kozo had promised his father that he would not follow in his brother's footsteps, Kozo became increasingly involved in carrying out minor tasks for the JRA. Kozo Okamoto was attracted to the JRA more for its action-oriented program than for ideological reasons.

(AP Photo courtesy of www.washingtonpost.com) Kozo Okamoto (presumably on right) with three other captured PFLP comrades, 1997.

In late February 1972, Okamoto traveled to Beirut, where the JRA said he could meet his brother, and then underwent seven weeks of terrorist training by PFLP personnel in Baalbek. After he and his comrades traveled through Europe posing as tourists, they boarded a flight to Lod Airport on May 30, 1972. Unable to commit suicide as planned following the Lod Airport massacre, Okamoto was captured and made a full confession only after being promised that he would be allowed to kill himself. During his trial, he freely admitted his act and demonstrated no remorse; he viewed himself as a soldier rather than a terrorist, and to him Lod Airport was a military base in a war zone. Psychiatrists who examined Okamoto certified that he was absolutely sane and rational. To be sure, Okamoto's courtroom speech, including his justification for slaughtering innocent people and his stated hope that he and his two dead comrades would become, in death, "three stars of Orion," was rather bizarre.

By 1975, while in solitary confinement, Okamoto began identifying himself to visitors as a Christian. When his sanity began to deteriorate in 1985, he was moved to a communal cell. That May, he was released as a result of an exchange of Palestinian prisoners for three Israeli soldiers, under a swap conducted by the Popular Front for the Liberation of Palestine--General Command (PFLP-GC) . He arrived to a hero's welcome in Libya on May 20, and was met by JRA leader Fusako Shigenobu. He apparently has continued to operate with the PFLP-GC. On February 15, 1997, he and five JRA comrades were arrested in Lebanon and accused of working with the PFLP-GC and training PFLP-GC cadres in the Bekaa Valley outside Baalbek. According to another report, they were arrested in a Beirut apartment. That August, he and four of his comrades were sentenced to three years in jail (minus time already served and deportation to an undisclosed location) for entering the country with forged passports.

Exemplars of International Terrorism in the Early 1990s

Mahmud Abouhalima

Significance: World Trade Center bomber.

Background: Mahmud Abouhalima was born in a ramshackle industrial suburb 15 miles south of Alexandria in 1959, the first of four sons of a poor but stern millman, a powerful weight lifter. Mahmud was known as an ordinary, well-rounded, cheerful youth who found comfort in religion. He prayed hard and shunned alcohol. He studied education at Alexandria University and played soccer in his spare time. He developed a deep and growing hatred for Egypt because of his belief that the country offered little hope for his generation's future. As a teenager, he began to hang around with members of an outlawed Islamic Group (al-Jama al-Islamiyya), headed by Sheikh Omar Abdel Rahman. In 1981 Abouhalima quit school and left Egypt. He reportedly fought against the Soviets in Afghanistan. In September 1991, now an Afghan veteran, he was granted a tourist visa to visit Germany. In Munich he sought political asylum, claiming that he faced persecution in Egypt because of his membership in the Muslim Brotherhood (Al Ikhwan al Muslimun). He subsequently made his way to the United States and worked as a taxi driver in Brooklyn, New York. He also allegedly ran a phony coupon-redemption scam. This operation and a similar one run by Zein Isa, a member of the ANO in St. Louis, supposedly funneled about $200 million of the annual $400 million in fraudulent coupon losses allegedly suffered by the industry back to the Middle East to fund terrorist activities, although the figure seems a bit high. On February 26, 1993, the day of the WTC bombing, he was seen by several witnesses with Mohammed A. Salameh at the Jersey City storage facility. Tall and red-haired, Abouhalima ("Mahmud the Red"), 33, was captured in his native Egypt not long after the bombing. He was "hands-on ringleader" and the motorist who drove a getaway car. He is alleged to have planned the WTC bombing and trained his co-conspirators in bomb-testing. He was sentenced to 240 years in federal prison.

Sheikh Omar Abdel Rahman

Significance: World Trade Center bombing co-conspirator.

Background:Omar Abdel Rahman was born in 1938, blinded by diabetes as an infant. He became a religious scholar in Islamic law at Cairo's al-Azhar University. By the 1960s, he had become increasingly critical of Egypt's government and its institutions, including al-Azhar University, which he blamed for failing to uphold true Islamic law. One of the defendants accused of assassinating Egyptian President Anwar Sadat on October 6, 1981, Dr. Abdel Rahman was considered an accessory because of his authorization of the assassination through the issuance of a fatwa or Islamic judicial decree, to the assassins. However, he was acquitted because of the ambiguity of his role. In the 1980s, made unwelcome by the Egyptian government, he traveled to Afghanistan, Britain, Pakistan, Saudi Arabia, Sudan, Switzerland, and the United States, exhorting young Muslims to join the mujahideen to fight the Soviets in Afghanistan. Sheikh Abdel Rahman's activities also included leading a puritanical Islamic fundamentalist movement (Al Jamaa al Islamiyya) aimed at overthrowing the regime of President Hosni Mubarak. The movement's methods included terrorist attacks against foreign tourists visiting archaeological sites in Egypt. The sheik has described American and other Western tourists in Egypt as part of a "plague" on his country.

Sheikh Omar Abdel Rahman
(Photo courtesy of Middle East Intelligence Bulletin, Vol. 3, No. 6, June 2001)

In 1990, after a brief visit back to Egypt, Abdel Rahman fled to Sudan. Later that year, the blind cleric, despite being on the U.S. official list of terrorists, succeeded in entering the United States with a tourist visa obtained at the U.S. Embassy in Sudan. He became the prayer leader of the small El Salem Mosque in Jersey City, New Jersey, where many of the WTC bombing conspirators attended services. He preached violence against the United States and pro-Western governments in the Middle East. Abdel Rahman maintained direct ties with mujahideen fighters and directly aided terrorist groups in Egypt, to whom he would send messages on audiotape. He served as spiritual mentor of El Sayyid A. Nosair, who assassinated Jewish Defense League founder Rabbi Meir Kahane on November 5, 1990. (Nosair, whose conviction was upheld by a Federal appeals court panel on August 16, 1999, knew many members of the WTC bombing group and was visited by some of them in jail.)

Following the WTC bombing on February 26, 1993, Abdel Rahman was implicated in that conspiracy as well as in a plot to bomb other public places in New York, including the Holland and Lincoln tunnels and the United Nations building. He was also implicated in a plot to assassinate U.S. Senator Alfonse d'Amato (R., N.Y.) and United Nations Secretary General Boutros-Ghali. Abdel Rahman and seven others were arrested in connection with this plot in June 1993. In a 1994 retrial of 1981 riot cases in Egypt, Abdel Rahman was convicted in absentia and sentenced to seven years in prison.

On October 1, 1995, Sheikh Abdel Rahman and nine other Islamic fundamentalists were convicted in a federal court in New York of conspiracy to destroy U.S. public buildings and structures. Abdel Rahman was convicted of directing the conspiracy and, under a joint arrangement with Egypt, of attempting to assassinate Mubarak. His conviction and those of his co-conspirators were upheld on August 16, 1999. Despite his imprisonment, at least two Egyptian terrorist groups--Islamic Group (Gamaa Islamiya) and al-Jihad (see al-Jihad)--continue to regard him as their spiritual leader. The Gamaa terrorists who massacred 58 tourists near Luxor, Egypt, in November 1997 claimed the attack was a failed hostage takeover intended to force the United States into releasing Abdel Rahman. He is currently serving a life sentence at a federal prison in New York.

Mohammed A. Salameh

Significance: A World Trade Center bomber.

Background: Mohammed A. Salameh was born near Nablus, an Arab town on the West Bank, on September 1, 1967. In his final years in high school, Salameh, according to his brother, "became religious, started to pray and read the Koran with other friends in high school. He stopped most of his past activities and hobbies....He was not a fundamentalist. He was interested in Islamic teachings." According to another source, Salameh comes from a long line of guerrilla fighters on his mother's side. His maternal grandfather fought in the 1936 Arab revolt against British rule in Palestine, and even as an old man joined the PLO and was jailed by the Israelis. A maternal uncle was arrested in 1968 for "terrorism" and served 18 years in an Israeli prison before he was released and deported, making his way to Baghdad, where he became number two in the "Western Sector," a PLO terrorist unit under Iraqi influence. Mohammed Salameh earned a degree from the Islamic studies faculty of the University of Jordan. His family went into debt to buy him an airline ticket to the United States, where he wanted to obtain an MBA. Salameh entered the United States on February 17, 1988, on a six-month tourist visa, and apparently lived in Jersey City illegally for the next five years. He apparently belonged to the Masjid al-Salam Mosque in Jersey City, whose preachers included fundamentalist Sheikh Omar Abdel Rahman. Slight and bearded, naive and manipulable, Salameh was arrested in the process of returning to collect the deposit on the van that he had rented to carry the Trade Center bombing materials. On March 4, 1993, Salameh, 26, was charged by the FBI with "aiding and abetting" the WTC bombing on February 26, 1993. He is also believed to be part of the group that stored the explosive material in a Jersey City storage locker.

Ahmed Ramzi Yousef

Significance: Mastermind of the World Trade Center bombing.

Background: Yousef, whose real name is Abd-al-Basit Balushi, was born either on May 20, 1967, or April 27, 1968, in Kuwait, where he grew up and completed high school. His Pakistani father is believed to have been an engineer with Kuwaiti Airlines for many years. Yousef is Palestinian on his mother's side; his grandmother is Palestinian. He considers himself Palestinian.

In 1989 Yousef graduated from Britain's Swansea University with a degree in engineering. Yousef is believed to have trained and fought in the Afghan War. He and bin Laden reportedly were linked at least as long ago as 1989. In that year, Yousef went to the Philippines and introduced himself as an emissary of Osama bin Laden, sent to support that country's radical Islamic movement, specifically the fundamentalist Abu Sayyaf group. When Iraqi President Saddam Hussein's army invaded Kuwait in August 1990, Yousef was known as a collaborator. After disappearing in Kuwait in 1991, he is next known to have reappeared in the Philippines in December 1991, accompanied by a Libyan missionary named Mohammed abu Bakr, the leader of the Mullah Forces in Libya. Yousef stayed for three months providing training to Abu Sayyaf guerrillas in the southern Philippines.

When he arrived from Pakistan at John F. Kennedy Airport on September 1, 1992, without a visa, Yousef, who was carrying an Iraqi passport, applied for political asylum. Often described as slender, Yousef is six feet tall, weighs 180 pounds, and is considered white, with an olive complexion. He was sometimes clean shaven, but wears a beard in his FBI wanted poster. Despite his itinerant life as an international terrorist, Yousef is married and has two daughters. A Palestinian friend and fellow terrorist, Ahmad Ajaj, who was traveling with Yousef on September 1, 1992, although apparently at a safe distance, was detained by passport control officers at John F. Kennedy Airport for carrying a false Swedish passport. Ajaj was carrying papers containing formulas for bomb-making material, which prosecutors said were to be used to destroy bridges and tunnels in New York.

Ahmed Ramzi Yousef
(Photo courtesy of www.terrorismfiles.org/individuals/ramzi_yousef.html/ )

Yousef was allowed to stay in the United States while his political asylum case was considered. U.S. immigration officials apparently accepted his false claim that he was a victim of the Gulf War who had been beaten by Iraqi soldiers because the Iraqis suspected that he had worked for Kuwaiti resistance. Yousef moved into an apartment in Jersey City with roommate Mohammad Salameh (q.v.). After participating in the Trade Center bombing on February 26, 1993, Yousef, then 25 or 26 years old, returned to Manila, the Philippines, that same day. In Manila, he plotted "Project Bojinka," a plan to plant bombs aboard U.S. passenger airliners in 1995, using a virtually undetectable bomb that he had created. He was skilled in the art of converting Casio digital watches into timing switches that use light bulb filaments to ignite cotton soaked in nitroglycerine explosive. He carried out a practice run on a Philippine Airlines Flight 434 bound for Tokyo on December 9, 1994. A wearer of contact lenses, Yousef concealed the nitroglycerin compound in a bottle normally used to hold saline solution. His bomb killed a Japanese tourist seated near the explosive, which he left taped under a seat, and wounded 10 others. In March 1993, prosecutors in Manhattan indicted Yousef for his role in the WTC bombing. On January 6, 1995, Manila police raided Yousef's room overlooking Pope John Paul II's motorcade route into the city. Yousef had fled the room after accidentally starting a fire while mixing chemicals. Police found explosives, a map of the Pope's route, clerical robes, and a computer disk describing the plot against the Pope, as well as planned attacks against U.S. airlines. Yousef's fingerprints were on the material, but he had vanished, along with his girlfriend, Carol Santiago. Also found in his room was a letter threatening Filipino interests if a comrade held in custody were not released. It claimed the "ability to make and use chemicals and poisonous gas... for use against vital institutions and residential populations and the sources of drinking water." Yousef's foiled plot involved blowing up eleven U.S. commercial aircraft in midair. The bombs were to be made of a stable, liquid form of nitroglycerin designed to pass through airport metal detectors.

For most of the three years before his capture in early 1995, Yousef reportedly resided at the bin Laden-financed Bayt Ashuhada (House of Martyrs) guest house in Peshawar, Pakistan. On February 8, 1995, local authorities arrested Yousef in Islamabad in the Su Casa guest house, also owned by a member of the bin Laden family. Yousef had in his possession the outline of an even greater international terrorist campaign that he was planning, as well as bomb-making products, including two toy cars packed with explosives and flight schedules for United and Delta Airlines. His plans included using a suicide pilot (Said Akhman) to crash a light aircraft filled with powerful explosives into the CIA headquarters in Langley, Virginia, as well as blowing up 11 U.S. airliners simultaneously as they approached U.S. airports. He was then turned over to the FBI and deported to the United States. On June 21, 1995, Yousef told federal agents that he had planned and executed the WTC bombing.

On September 6, 1996, Yousef was convicted in a New York Federal District Court for trying to bomb U.S. airliners in Asia in 1995. On January 8, 1998, he was sentenced to 240 years in prison. He has remained incarcerated in the new "supermax" prison in Florence, Colorado. His cellmates in adjoining cells in the "Bomber Wing" include Timothy McVeigh, the right-wing terrorist who blew up a federal building in Oklahoma City on April 19, 1995, and Ted Kaczynski, the sociopathic loner known as the Unabomber. The polyglot Yousef has discussed languages with Kaczynski, who speaks Spanish, French, and German, and taught him some Turkish.

Ethnic Separatist Groups

Irish Terrorists

According to a middle-level IRA officer interviewed by Newsweek in 1988, the IRA has plenty of recruits. Each potential enlistee is kept under scrutiny for as long as a year before being allowed to sign up. The Provos are paranoid about informers, so hard drinkers and loudmouths are automatically disqualified from consideration. H.A. Lyons, a Belfast psychiatrist who frequently works with prisoners, told Newsweek that the IRA's political murderers are "fairly normal individuals," compared with nonpolitical killers. "They regard themselves as freedom fighters,"adding that they feel no remorse for their actions, at least against security forces. As the IRA officer explained to Newsweek:

The killing of innocent civilians is a thing that sickens all volunteers, and it must and will stop. But I can live with the killing [of security forces]. There is an occupying army which has taken over our country. I see no difference between the IRA and World War II resistance movements.

Rona M. Fields noted in 1976 that Belfast "terrorists" are most often adolescent youths from working-class families. By the 1990s, however, that appeared to have changed. According to the profile of Irish terrorists, loyalist and republican, developed by Maxwell Taylor and Ethel Quayle (1994), "The person involved in violent action is likely to be up to 30 years old, or perhaps a little older and usually male." Republican and loyalist leaders tend to be somewhat older. The terrorist is invariably from a working class background, not because of some Marxist doctrine but because the loyalist and republican areas of Northern Ireland are primarily working class. Quite likely, he is unemployed. "He is either living in the area in which he was born, or has recently left it for operational reasons." His education is probably limited, because he probably left school at age 15 or 16 without formal qualifications. However, according to Taylor and Quayle, recruits in the early 1990s were becoming better educated. Before becoming involved in a violent action, the recruit probably belonged to a junior wing of the group for at least a year. Although not a technically proficient specialist, he is likely to have received weapons or explosives training. The profile notes that the recruits are often well dressed, or at least appropriately dressed, and easily blend into the community. "Northern Ireland terrorists are frequently articulate and give the impression of being worldly," it states. At the psychological level, Taylor found "a lack of signs of psychopathology, at least in any overt clinical sense" among the members. Irish terrorists can easily justify their violent actions "in terms of their own perception of the world," and do not even object to being called terrorists, although they refer to each other as volunteers or members.

The Provisional Irish Republican Army (PIRA) is generally a homegrown, grassroots organization. In the late 1980s, some members of the PIRA were as young as 12 years of age, but most of those taking part in PIRA operations were in the twenties. Front-line bombers and shooters were younger, better educated, and better trained than the early members were. The PIRA recruits members from the streets.

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